Define in your own words the ways that media frames class and identify to which class the
framing generally relates. If you can think of any, provide an example of a TV show that uses each type of framing that is not mentioned in Kendall’s essay.
Consensus framing (475)
Admiration framing (475-476)
Emulation framing (476)
Thematic framing (476)
Episodic framing (476)
Caricature framing (477)
Middle-class values framing (477)
PART B: Respond to the prompts below in your own words.
What does Kendall mean by the media creating a socially constructed reality (478)?
Restate some of the statistical evidence that Kendall provides to explain the realities of class (479).
Describe the phenomenon of what Kendall calls “hedonistic consumerism” (479).
Provide two reasons why media will not likely change how they frame class as Kendall argues (480-481).
Feng shui is an old Chinese rationality about how people and their surroundings cooperate and have connections. It incorporates the rule that everything has vitality and is associated with everything else. It is stemmed in the conviction that dependent on laws of nature, standards, hypotheses and methods we can see how to make a situation that enables us to be in amicability and parity. It additionally can control us to improve certain parts of our lives.
The fundamental rule of feng shui is chi or vitality. It is a feng shui rule that is utilized through all of life. It interfaces the vitality of everything together. There can be chi or vitality of earth, the air and individuals. We can see the nature of chi communicated through regions of shading, frame, shape, sound and the different cycles in nature. Feng shui standards work to guarantee that the chi is permitted to continue streaming and not stall out or exhausted.
In feng shui standards, there are two primary kinds of feng shui that we have to consider. One of these is physical and contains the genuine structures, environment, structures, streets and plan. Alternate includes directional impacts that in spite of the fact that are imperceptible, still have an effect on our lives and how we identify with existence. We have to take both feng shui standards into thought while assessing the chi characteristics of a domain.
As indicated by feng shui, if a zone in the earth isn’t being helpful for giving great chi, there are fixes or settles that we can use to restore the chi to a characteristic solid state and keep on streaming all through the space. We can settle or address the feng shui of a region by making little or enormous alterations and applying feng shui procedures. These strategies fuse the utilization of various components to make equalization and concordance.