As opposed to polemically investigating each Christian convention's methodology towards the philosophy and comprehension of fellowship; this paper adopts a coherent strategy beginning from the early missional church; Roman Catholicism, Reformed customs lastly into Pentecostalism. Ex-scriptural and post-missional help will be drawn upon inside the outflow of every convention, holding fast to explicit phrasing specifically lastly recommendations will be made for the training with in the Pentecostal church today.

There are four articulations utilized in the book of scriptures and will be utilized as needs be all through this paper; in the Lord's Supper (1 Cor. 11:20), Communion (1 Cor. 10:16), Eucharist (1 Cor 11:24) and fellowshipping (Acts 2:42).

It is this present paper's barrier that imaginative practices can't be resolved until the philosophical idea of fellowship has been built up.

The record of the Last Supper

The brief accounts present a comparative record of the Last Supper (Mark 14:22, Luke 22:7 and Matthew 26:17); Jesus commended his last days on earth with a feast with his devotees. Every one of the three accounts team up that the supper holds conventional Jewish components like that of the Seder Meal; led inside the dividers of Jerusalem upon the arrival of arrangement, unleavened bread, Jesus leaning back with his educates, the 'plunging' components into bowls, cups of wine lastly the singing of psalms toward the finish of the feast.

Be that as it may; while considering the translation and order communicated in John's gospel, we could agree that while it contains comparable ascribes to the brief accounts it insinuates an alternate dinner. He recognizes it was "before the Passover" (John 13:1-2) and further distinguishes that it was a night dinner and not in the beyn ha'arbayim.

A few researchers recommend that the supper was not a Passover feast yet rather a Haburah dinner s