Integration of Theory and Professional Practice
1 Integration of Theory and Professional Practice Using an example from one of your current applied practice contexts: a. Describe your integrative approach to applied work and discuss your rationale for using this approach in your professional context. b. Identify transference and countertransference and other relational issues, including multicultural and diversity, equity, and inclusion themes, which have developed or might develop. c. Describe how a depth psychological approach that uses concepts such as complexes, individuation, archetypes, the unconscious, intuition and dreams contributes to your professional practice with individuals and/or groups. Area #2 Self-Reflection Using images, dreams, fantasies, symptoms, somatic aspects, and thoughts: a. Describe your experience of the program to this point, including comments on the curriculum and its impact on your integrative therapy and healing practices work and awareness of diversity and inclusion. b. Imagine the final year of the program and discuss what goals and concerns arise. c. Reflect on how what you are learning in the program informs your career path, and touch on some of the shadow areas you’re becoming aware of and how you will manage them. Area #3 Research Reflecting on your preliminary ideas for your dissertation research: a. Discuss the vocational nature of the topic: how were you called to the work and what complexes have been activated, as well as any emergent aspects and shifts in complexity? b. Describe the intellectual, historical, and socio-cultural contexts of the topic and the research approach and method you intend to take to explore it. c. Discuss its potential relevance for depth psychology and therapy or healing arts/applied contexts. Be sure to consider ethical, cultural, and diversity implications pertinent to your possible project.
oes my own character lie, maybe the cerebrum, the most perplexing organ in our body, many parts slant what we feel and how we act like the hippocampus and the nerve center yet our mind can be much of the time impacted by our environmental factors and climate… .so where does our own personality lie of not our body or cerebrum. Religion has their own interpretation of this. In Christianity it's said after death a piece of us dives an unclouded unadulterated component, our spirit, does my response lie here? My recollections, my personality the boundless meaning of who I am, Assuming that I lost every one of my recollections could my aggravation vanish? Could my qualities actually be something very similar? The confusion of my brain has made it impossible for me to be content in my own body. There are next to no individuals who comprehend me completely, yet I have not met these individuals. How might I anticipate that anybody should comprehend me when I can't get my very own grip mind? its driving me near madness, rest is an extravagance and depression is unavoidable. Its human instinct to feel desolate, so for what reason do I feel like I've been abused. I don't reserve the privilege to be trapped in my discouraged state when I have clean water and a rooftop over my head. I'm loaded up with the need to succeed, to have an effect yet the absence of yearning as my endeavors to be compassionate are invalid and void, regular somebody gives me another motivation to disdain my own race. I feel the loneliest in large gatherings, making school my own heck, I'm tired of rehashing those two words "I'm fine" I've figured out how to strip away the disguise, nobody cares. They pay attention to your concerns then dismiss them as a supplication for consideration. They mark you as an oddity, a fruitcake. To get away from this self-caused condition of shame I essentially keep away from casual chitchat, the most depleting of everyday exercises. My condition of forlornness heaps of uneasiness and trouble, I portray myself as odd yet not others when we're not vastly different, this is a consequence of me knowing myself from within and just noticing others from what they decide to show. My phycological lopsidedness brings about timidity and moved hostility, the foundation of this being not ready to comprehend in the event that others want and cry as I do, everybody feels like an outsider, in the event that I let them in, they could never acknowledge or like me in this wrecked state. The way to opening the secret entryway of individuals' internal contemplations lie in workmanship, music and love. You can't comprehend somebody verbally, words can't communicate the intricacy of human instinct however the profundities of inventiveness can. Persevering through dejection is constantly better compared to experiencing the trade offs of constrained local area, depression is the value I pay for clutching an excessively aggressive view on what friendship should and could be. We are bound to be desolate so I acknowledge isolation trying to think of one as' self. Indeed, even in my present status I will perpetually pay special attention to others even covertly, I will figure out how to acknowledge disappointment as a venturing stone and not a block facade, I will figure out how to cherish myself defects an all, I will move out of my pit regardless of how profound it gets, I will recapture control of my viewpoints and push my foes sadness and self-loathing out , I will gain from my slip-ups and not detest myself for it as they don't characterize me, my process will be long yet prosperous. I will arrive at Love Fati.
Sample Solution
My integrative approach to applied work is centered on the notion that successful practice must be rooted in theory. By understanding the underlying principles of a particular field, practitioners can then apply this knowledge to their own unique contexts and develop creative solutions to address complex issues. This approach has been invaluable in my current role as a manager of an addiction treatment program as it allows me to apply theoretical frameworks such as motivational interviewing or cognitive-behavioral therapy while also taking into account individual client needs/challenges they may face during treatment.
When using an integrative model I understand that any solution proposed must have its basis in empirically supported theories; however I also recognize not every theory will fit each case perfectly. This means I must be able to identify key points from various models that could potentially be combined together so they better meet the requirements of our clients.
For instance, if someone is struggling with opiate abuse then utilizing techniques from both CBT and MI would provide them with more comprehensive strategies for managing their long-term recovery goals; this combination approach would focus on helping them change how they think about substance use (CBT) while also addressing why they are motivated (MI) or unmotivated (in cases where relapse prevention is necessary). In addition by being aware of other cultural factors such as race, gender, environment etc—which can all influence addiction differently—I am better able craft interventions specific to the person instead of assuming singular approaches can help everyone achieve lasting sobriety.
Ultimately though, my integrative approach entails combining multiple theories into one tailored plan which enables me to offer more flexible support when needed rather than relying exclusively on just one model; this helps ensure clients have access to interventions customized specifically for them so they have a better chance for success no matter what challenges may come up along the way.