leadership learnings and experiences in your life

reflect on the leadership learnings and experiences in your life to write a personal leadership story and learning plan. Reflecting upon life experiences from birth to the present day, you will create a leadership life story. Consider the ways in which various people, events, experiences, and opportunities have impacted the way you think about leadership to date. What does your leadership future hold? What steps and new experiences should you engage to achieve that leadership future? Use the following questions to remember and reflect on the foundational and growing experiences that create your story and learning plan. Remember What is your first memory of a “leadership” experience? What is your earliest memory of a leader? What leadership roles (positional and non-positional) did you play in your family, in your community, in school, sports, or clubs and organizations, in spiritual or religious communities? Who encouraged or discouraged you to develop and practice your leadership skills? How did they do this? Reflect Do you consider yourself a leader? A change agent? Why or why not? What labels or titles do you self-identify with? How has your perspective of leadership changed over time? What events sparked changes in your leadership perspectives? What leadership lessons have you learned from these experiences? What images come to mind when you think of leadership qualities? Which qualities do you believe to be most important? What is your personal vision in life? What specific goals do you have to reach your vision? When reflecting on your leadership story, what stands out most to you? What does your leadership future hold? How do you hope to impact your community in the future?

Sample Answer

One of the contentious topics in today’s world is the concept of leadership. Many argue that leaders are born while others conform to the notion that leaders are made. However, at one point or another we become leaders both consciously and otherwise. This is because leadership is about the ability to influence people’s attitude, belief and thoughts towards a given direction with a possible aim of achieving something. My entire life I haven countered leadership in various ways and in many occasions. In this paper, I will vehemently elaborate my experience as a leader and the factors that heavily contributed to my leadership skills

adjusting qualifier 'cheerfully picked' starts that the Queen has an opportunity of decision, an inborn right. However, it likewise suggests that she isn't really putting down her faultfinders – with this decision, comes analysis. It has a lofty, glad tone to it.

Rehashed all through the discourse is the thought of her association with God: a journey to correct the vulnerabilities raised by many. She repeats the scripturally bolstered thought that God controls through the pioneer of the nation: 'I confide in God, who hath up to this point in that protected and drove me by the hand, won't currently of his integrity endure me to go alone'. Straightforwardly facing the issue of marriage, Elizabeth trusts in her country that she will keep on being subservient to God with respect to such an issue – 'And though it may satisfy god-like God to proceed with me still right now live out of the condition of marriage, yet it isn't to be dreaded however He will so work in my heart'. Each conceivable hinderance to Elizabeth is covered in the authority of God. Marriage, will be administered by Him, as her rule may be. This isn't just the awesome right of rulers, yet sovereigns. The language of this exposition is enriched, yet in addition denies a lot of knowledge. Allison Heisch talks about that while embellished exposition was an explanatory style of the time, 'it was additionally a method of avoidance'. Most noteworthy is that this avoidance is hard to see when one is perusing the discourse, not to mention tuning in.

Elizabeth's opposition is especially at its tallness through her affirmation of those against her: 'if the shunning of the threat of my foes or the keeping away from of the danger of death, whose ambassador or rather constant gatekeeper, the sovereign's ire'. Other than the undeniable sexual orientation obscuring through her naming of Mary as a 'ruler', Elizabeth is apparently fair about the dangers she faces, recognizing the presence of a 'ceaseless guardian'. Through her acknowledgment of shortcoming she is energizing help and, eventually, security. Accordingly, while Sir John Neale concurs with my feeling that parliamentary and political events were a profoundly compelling open door for Elizabeth to energize bolster he misses that, at first, they were of instrumental need. He asserts that her political discourses were a 'preeminent chance of anticipating upon the country, through its gathered appointees, her character and warmth, her control, her will and unmatched blessings of authority'. Neale's work of acclaim for Elizabeth's logical ability is to be appreciated, yet, as I prior disagreed with Herman's utilization of the word 'improvement', I can't help contradicting Neale's thought that Elizabeth was 'set up' in her political discourses. Daring, amazing and ostensibly rankled to be sure – at the same time, there is that underlying need to