Malabou’s critique of ‘flexibility’ relate to Lyotard’s critique of performativity

 

 

Choose only one of the following topics to write on.
An ‘excellent’ response will be one which demonstrates a rigorous engagement with a few of the texts we’ve been exploring, makes a compelling and unique point about these texts (or a few unique points, but at least one), and is well structured and written in a style which does not impede understanding.
You should quote the texts you choose to work with, when appropriate, and provide parenthetical citations when paraphrasing. Please include page numbers in your parenthetical citations. There’s no need to use parenthetical citations to cite lecture material. I’ll know which lectures what you’re saying is coming from.
I’m looking for intelligence and originality when I grade. Show me you know your stuff, but don’t be afraid to take risks and move the course material in new directions!
Topic:
How might Malabou’s critique of ‘flexibility’ relate to Lyotard’s critique of performativity? Make sure to explain the frameworks each of these critiques emerge from over the course of your response. Is there any relationship between Malabou’s story about how we’re supposed to challenge ‘flexibility’ and Lyotard’s story about how we’re supposed to challenge ‘performativity’?

 

 

 

 

Sample Solution

 

 

The Soul of Politics

As a political dissident, Jim Wallis, the originator of Sojourner magazine, composed a superb book “Political Souls: Beyond Religious Rights” and “Common Left”. In his book, Wallis is alarming our nation and informing us regarding the difficult we need to fix. His title is joined by the words “past strict traditional” and “common radical”. Through this, he implies that his book is reasonable for liberal and traditionalists, yet in addition for everybody.

On the off chance that you are not the sort of individual who can find terrible and excruciating political contention, let me get you. Ladies’ lesser understudy is a priest and she recommends that medical coverage plan should cover whores after contraception. Yet, he followed through on an astounding cost. In the event that you truly need to feel that your heart has kicked the bucket, you have to tune in to what common individuals state. For instance, on an insane political message announcement board FreeRepublic.com, a banner calls a young lady (Sandra Fluke) in the story over “a completely annoyance, unhealthy belly, wiped out, messy niece, prostitute”. It was said that “the sap holder” and the “sperm bar pin” of the whore, and “she said.” AIDS, gonorrhea, syphilis ”

From September 1968 debut to the last scene of 1973, Seoul! This will give a phase to a magnificent dark culture and a gathering of political big names, including numerous entertainers who have never been to the TV. soul! They didn’t spare a moment to focus on their different and self-scrutinized week by week positive dark culture and legislative issues to African-American crowds who were not happy with watching themselves generally or genuinely on TV . soul! This is because of the possibility of ​​Ellis Haizlip, the principal dark maker of WNET (at that point WNDT) who joined the TV station in the mid-1960s. PBS channel 13, show directions

President Franklin Delano Roosevelt additionally comprehended the soul of vote based system. His words are frequently similar to verse, yet he communicated this in governmental issues. Incomprehensibly, for this relative of American honorability, the vote based soul implies political uniformity. “At the surveying station, every single American man and ladies are equivalent to other American people, no manager there, they have no ace other than their own considerations and still, small voice,” he says It was. It required some investment to arrive. Each guarantee to political correspondence in our history has been emphatically opposed by the individuals who love it.

 

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