Mythic qualities of a persuasive message

10 Common Myths About Our Visual Brains

STEP 1 First, use a theoretical lens to assess the narrative and mythic qualities of a persuasive message (of any kind). Choose from the following (or make the case for another theory of your choosing): Dramatism (focusing on comic- and tragic-framing), Genre theory, Equilibrium theory, or Codes theory.
STEP 2 Critique a published narrative inquiry, concretely explaining the construction and effectiveness of the essay’s central claim.
STEP 3 Develop a prospective research agenda for a project using narrative inquiry, which you will deliver as a 4-8 minute (virtual) presentation. Your agenda should: (a) concretely explain a culturally relevant, communication-intensive phenomenon or event; (b) present a research question or hypothesis about how narrative and myth are embedded in the phenomenon or event; and (c) provide a clear rationale for the project, explaining its relevance, its use of narrative inquiry, and its use of a select theoretical lens.
STEP 4 Lastly, create a visually-engaging instructional guide for conducting a narrative inquiry (entirely in your own words).

Sample Solution

Theory and practice of persuasion are fairly antique. For instance, persuasion can be found in the biblical account of the Old Testament book of Jeremiah whose attempt to persuade his people to repent and establish a personal relationship with God (Perloff, 2003). Similarly, persuasion comes up in John the Baptist’s appeals for Christ. John dwelled in the countryside, acting as Christ’s forerunner, proclaiming “Christ is coming, wait till you see him, when you look in his eyes you’ll know that you’ve met Christ the Lord” (Whalen, 2016). Long before professional persuaders hoped to turn a profit from books on closing a deal, traveling educators known as the Sophists paraded through ancient Greece, charging money for lectures on public speaking

The agents of this change manifest themselves in the forms of Krogstad and Sandip who are representatives of the external world. Each of the men transgress the boundary between the domestic household and the world outside it. Sandip’s introduction to Bimala is a markedly intrusive one as he takes up a place in her home and complicates her marriage to Nikhil “it vexed me to think that he was imposing on my husband.” (30). It is at this point that Bimala’s concerns surrounding her role as a dutiful wife begin to shift. This is because she becomes conscious of, and participates within, the ideological debate occurring in Bengal. Sandip’s nationalist ideology is infectious, forcing Bimala to turn her gaze outwards, away from her household. This change can be traced in her newfound concerns surrounding how Sandip perceives her “would Sandip Babu find the Shakti of the motherland manifest in me? Or would he simply take me to be an ordinary, domestic woman?” (33). Indeed, Bimala’s emphasis on the monotony associated with being housewife shows a noticeable departure from her earlier contentment within the role. It is logical to infer that the boundaries between Bimala and the outside world have been breached, pushing her towards engagement with the explosive politics of her country. Rahul Rao expands on Bimala’s newfound position by stating that her complicated relationship with Nikhil and Sandip is “a metaphor for the relative attractions of cosmopolitanism and nationalism as seen from the vantage point of a nation attempting to wrest its freedom from imperial rule.” (112). Indeed, Rao’s point is significant in highlighting the importance ascr

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