Sociological theory in the classical era

regards to the osmosis of pieces into lumps. Mill operator recognizes pieces and lumps of data, the differentiation being that a piece is comprised of various pieces of data. It is fascinating regards to the osmosis of pieces into lumps. Mill operator recognizes pieces and lumps of data, the differentiation being that a piece is comprised of various pieces of data. It is fascinating to take note of that while there is a limited ability to recall lumps of data, how much pieces in every one of those lumps can change broadly (Miller, 1956). Anyway it's anything but a straightforward instance of having the memorable option huge pieces right away, somewhat that as each piece turns out to be more natural, it very well may be acclimatized into a lump, which is then recollected itself. Recoding is the interaction by which individual pieces are 'recoded' and allocated to lumps. Consequently the ends that can be drawn from Miller's unique work is that, while there is an acknowledged breaking point to the quantity of pi

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I am reflecting on Max Weber’s work The Types of Legitimate Domination. In this piece, Weber defines three types of legitimate domination in a society: traditional, charismatic, and legal-rational authority (Weber et al., 2012). Traditional authority is legitimized by custom; it has been passed down from generation to generation and involves obedience to those with a higher social standing than the subordinate. Charismatic authority relies heavily on personal attraction or devotion; people are drawn to an individual based off their personality traits or unique abilities. Lastly, legal-rational authority derives its legitimacy from laws and regulations that have been created by impersonal organizations or institutions (Weber et al., 2012). The goal of this work was to establish a framework for understanding how power is distributed in different societies. This allows us to better understand why certain leaders may be successful while others fail due various aspects such as cultural norms or lack of charisma. One component that stood out to me was the idea that all forms of legitimate domination rely upon consent rather than coercion (Weber et al., 2012, p. 77).