The relationship between the film or literature with philosophical concepts

 

1. Choose a film, dialogue, play, novel. Choose something you have not seen before. Summarize the main points of this experience. 2. Articulate the relationship between the film or literature with philosophical concepts. These philosophical concepts can include the branches of philosophy (e.g., ethics, metaphysics, epistemology, aesthetics, logic, social and political philosophy) or the ideas of a philosopher (in the western or eastern traditions).or classical problems in philosophy (e.g., determinism and free will; the existence of evil; the existence of God; rationality, dualism, monism) Number these points 1-4. Spend 4-5 sentences on each point. 3. Draw some conclusions about the philosophical material you’ve experienced by showing how this may have contributed to your own development or understanding social/political contemporary issue.

 

Sample Solution

There are two significant areas where the fields of philosophy and filmmaking can interact. First, the established subdiscipline of film philosophy poses philosophical queries about the essence of film: What, if any, are the requirements that must be met in order for something to qualify as a movie? How do viewers participate imaginatively in movies? What benefits, both cognitive and emotional, come from watching movies? Here, the process of philosophical concept clarification and investigation of intangible issues merely uses film as its subject. Second, the more contentious idea of “cinema as philosophy” contends that movies can engage with and contribute to a variety of philosophical disputes.

The UN Security Council also has a president who is appointed on a monthly basis and when resolutions are approved they are then enforced by peacekeepers working for the UN who are appointed by its members and are funded by the main budget of the organisation. Today, the UN Security Council is the world’s first ranking national security organisation and it aims to resolve conflicts and prevent human rights violations from taking place (Adams, 2015). Human rights governance is the governance of the world and nations according to the principles of human rights. Human rights are the rights upheld to protect all individuals and shared by all members of the human race regardless of sex, race, nationality or economic background (Ishay, 2004). The definition of human rights is enshrined in the Universal Declaration of Human Rights adopted by the General Assembly of the United Nations in 1948, the four pillars of which are ‘dignity, liberty, equality and brotherhood’ (Ishay, 2004). The promotion and application of human rights affects both the implementation of globalisation and social actions in favour for and against human rights principles (Howard-Hassman, 2010). Thus, the UN has the responsibility to act in favour of maintaining human rights principles but may struggle to do so. Once the arguments for and against the UN primarily reflecting the interests of the most powerful states in the context of human rights governance have been presented, conclusions will be presented on this topic.
First, it is important to understand the role of the UN in the global system. The UN is widely considered to be a source of hope for the world’s environmental, developmental and humanitarian communities (Clements, 2008). The UN is a multilateral organisation that also promotes the right to nation self-interest. In this sense, the UN is a trade union that represents the interests of 192 separate parties (Clements, 2008). The powers and membership of the UN were created with these points in mind. For example, the power of veto was put in place as a decision-making device as a classic balance of power mechanism. The theory behind this is that the veto would help to guard against any single state or combination of states imposing their own interests under the guise of community norms (Cronin and Hurd, 2008). Also, the diversity of the permanent 5 in terms of interests and worldview was intended, in theory, to ensure that the UN Security Council decision reflect a high degree of broad consensus (Cronin and Hurd, 2008). As well as this, the 10 rotating members of the UN Security Council prevent a power cabal since any binding decision requires a majority of these smaller states to adhere to the consensus (Cronin and Hurd, 2008). For this reason, small and vulnerable nations can turn to the UN to remind more powerful nation-states of the importance of emerging national regimes, the rule of law a

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