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The Taoist Leader in 2010

        "The best rulers are those whose existence is (merely) known by the people. The next best are those who are loved and praised. The next are those who are feared. And the next are those who are despised. It is only when one does not have enough faith in others that others will have no faith in him. [The great rulers] value their words highly. They accomplish their task; they complete their work." (Ciulla, p.177). Reflect on the reading and, In this topic, answer the following: Are Taoist leaders possible in today's competitive world? What would a Taoist leader be like in an organization or political office? References Awah, P. (2007). Educating Leaders. TEDGlobal. Retrieved May 10, 2011 from http://www.ted.com/talks/lang/eng/patrick_awuah_on_educating_leaders.html Jacques, R. (1996). Manufacturing the employee: Management knowledge from the 19th to 21st centuries. Thousand Oaks, CA: Sage Publications.      
Retribution Love of retribution is unusual. It is incredible, free and visually impaired. What's more, a ton of fun proceeds. In any case, what happens regularly after affection is something contrary to cherish. At the point when an individual loses love, there is a progression of feelings that they will get. One of the darkest, most grounded and most conspicuous feelings that happen to individuals is vengeance. Pot and The Scarlet Letter are great and old stories dependent on affection, lost love, and vengeance. In The Scarlet Letter, Chillingsworth and Hester should experience passionate feelings for. In this article we will examine brain science of vengeance. We examine issues identified with characterizing retribution first. I accept there is no reasonable norm to pass judgment on activity as inspiration for retribution. Vengeance is a clarification dependent on the conduct of the recognition trait of the entertainer. Next, we examine the physical, social and mental expenses and advantages related with reprisal. At that point I will check the spread of reprisal. In recognizing revenant want from vengeance, we question the idea of retribution as a programmed or widespread reaction to bad form. We underline the four factors that impact whether misrepresentation casualties pick counter. The tirelessness of outrage, the acknowledgment of cost of vengeance, the social and strict qualities ??of retribution, and the presence of an outer framework that can reestablish equity for casualties. The awfulness of retribution (now and again called vengeance dramatization, vengeance show or bleeding misfortune) is a sort of hypothesis whose fundamental subject is the lethal aftereffect of vengeance and vengeance. American instructor Ashley H. Thorndiek authoritatively declared the awfulness of vengeance in the 1902 article "Connection among Hamlet and contemporary retribution dramatization", recorded the advancement of the hero's retribution plan, and frequently killers and Avengers Brought about his own passing. This sort initially showed up in the early present day British distributed by Thomas Kid's "Misfortune of Spain" in the last 50% of the sixteenth century. Early works, for example, Jasper Heywood 's Seneca (1560' s), Thomas Norton and Thomas Sackville 's play Gorbuduc (1561) were likewise viewed as a misfortune of vengeance. Different misfortunes of popular retribution incorporate the awfulness of William Shakespeare's Hamlet (1599-1602), Titus Andronics (1588-1593), Thomas Middleton's Avengers (around 1606). In this investigation of vengeance and retribution of Elizabeth 's retribution, the two plays I see are the "Hamlet" of William Shakespeare and "The Tragedy of Avengers" of Thomas Middleton. After first observing the treatment of the writer 's Avengers' character, different characters in the play will deal with the Avengers. Their fundamental subject is like adhering to the competition, however the two shows present a differentiating picture ... Hamlet - a misfortune of vengeance? Shakespeare's misfortune A secretive arrangement of contemplations identified with retribution of Hamlet makes this article a fascinating encounter. Ruth Nevo clarifies the vulnerability involved by the hero's most celebrated monolog in Acts 3 and 4 in vengeance. I can not peruse the talk    

Sample Solution

Yes, Taoist leaders are possible in today's competitive world. A Taoist leader is one who follows the principles of the ancient Chinese philosophy of Taoism. These principles emphasize balance and harmony between nature and humanity, as well as personal growth, self-awareness, and enlightenment through understanding and acceptance of one's place in the universe (Awah 2007). In an organizational or political setting, a Taoist leader would recognize that their role is not to dictate or control others but rather to serve as a facilitator for positive change within the group (Jacques 1996). This can be accomplished by taking an organic approach to leadership – developing relationships based on trust and mutual respect with colleagues; actively listening to team members’ ideas; honoring individual autonomy; taking responsibility for mistakes made by oneself or others; avoiding power struggles; encouraging creativity among staff members; balancing work with leisure time for employees; recognizing individuals' achievements; fostering collaboration among teams where appropriate; utilizing clear communication strategies so that everyone understands what is expected from them. Additionally, this type of leader should strive to stay true to their values while also being open-minded enough to adapt when necessary. Ultimately, this will create a workplace environment that allows its members to thrive while still achieving collective goals together.
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