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of hosts!”. God speaks to a definitive exemplification of sacredness, and seeing him makes individuals just acknowledge how they have wandered from God’s will. This likewise shows individuals perusing that even the prophets of God are not impeccable in their quest for sacredness. Another closeness between the entries is the activities of God in them. In every one of the three sections, God is addressing a picked prophet, passing on his arrangements and wants for the Israelites. It is then the activity of the prophet to spread God’s message and have individuals hear them out/trust them. This is intriguing to note while thinking about the greatness of God’s capacity. He is almighty, yet decides to have people complete his arrangements. He may do this to really check the reliability of his kin.

In every one of the three entries, the reactions of the individuals included is fascinating to note. In the Exodus entry, Moses is at first doubtful of what God is requesting that he do. He doesn’t see how liberating the Israelites from mistreatment could be conceivable. Be that as it may, God discloses to him what to do and he at that point confides in God’s arrangement. In Isaiah, subsequent to seeing God’s greatness and being cleaned of his transgressions, he is anxious to pass on any message God has for him. This specific message, in any case, is an unpropitious one which anticipates of the downfall of God’s kin. In the Kings section, Elijah is everything except crushed, imploring that God ends his life. In light of this a holy messenger comes to watch out for him, and Elijah grasps this. He at that point goes to Mount Horeb and tells God of his difficulties. God again gives him a message and an arrangement, and Elijah does it beyond a shadow of a doubt. These character’s reactions to every circumstance can show a ton about how individuals as a rule should place their trust in God. God consistently has an arrangement, and it is through confidence that individuals should trust and follow that arrangement.