The second readings for this week are about Kant’s moral theory. It is a deontological theory, meaning that it centers around duties and obligations. Part of this is that in order to be moral, we must treat others with respect, and recognize the autonomy, or self-legislating nature, of the individual. A major difference between Kant and Mill is that for Kant, our motives definitely matter. In fact, if we don’t act for the right reason, even if we do “good” or produce good consequences, the act doesn’t count as moral.
So, similar to our other discussion, ask yourselves which is more important: doing good things no matter what the motive, or doing them for the right reason? After reading Kant’s arguments, do you think our motives should matter?
Kant’s deontological ethics places significant emphasis on the motive behind an action. For him, the moral worth of an action lies not in its consequences, but in the intention or motive that drives it. An action is truly moral only if it is performed from a sense of duty, out of respect for the moral law itself, rather than for any other reason.
The Importance of Right Motives
According to Kant, doing good deeds for the wrong reasons is not morally commendable. For example, if someone helps another person solely out of self-interest or a desire for praise, their action lacks moral worth. The true moral agent is one who acts from a sense of duty, even when it is difficult or goes against their own desires.
Comparing Kant and Mill
This perspective contrasts sharply with utilitarianism, which emphasizes the consequences of actions. For a utilitarian, the moral worth of an action depends on its ability to maximize happiness for the greatest number of people. The motive behind the action is secondary.
Conclusion
Kant’s focus on motives is a central tenet of his deontological ethics. While some might argue that the consequences of an action are more important, Kant believes that the moral worth of an action lies in the intention behind it. By acting from a sense of duty, we affirm the dignity and autonomy of both ourselves and others.