Abnormal Psychology

 

 

 

Research and write a 7-10 page research paper on a specific mental disorder within the realm of Abnormal Psychology. The topic must be a specific DSM disorder that is discussed in the course textbook and described in the current edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM).
INSTRUCTIONS
• 7-10 pages, excluding title page and references pages
• At least 5 scholarly journal reference citations in current APA format
• Organize paper with all required sections and Level 1 subheadings
• Sources must be scholarly journals dated within the last 5 years
• Direct quotes shall not exceed ½ page of paper’s content
• Course textbook, websites, and books are not permitted as sources (with exceptions for the DSM online and Bible)
• Each section must meet the length requirement
• The use of 3rd person writing style is expected
• The research paper will address the following aspects, with level-1 subheadings included for Historical, Cause, Treatment, Prevention, Cross-Cultural, Biblical sections, organized in this order:

 

Sample Solution

Abnormal psychology is a discipline of psychology that analyzes atypical patterns of behavior, emotion, and thought that may be interpreted as mental disorders. Although many behaviors might be classified as aberrant, this discipline of psychology focuses on behavior in a clinical setting. There is a long history of attempts to understand and manage behavior that is considered abnormal or deviant (statistically, functionally, morally, or in some other way), and the approach used varies widely among cultures. The area of abnormal psychology looks for many causes for various illnesses, drawing on a variety of theories from psychology and other fields, and much still depends on what exactly is meant by “abnormal.”

declared until one party has no choice but to declare war, in order to protect its territory and rights, the aim of war. However, we can also argue that the war can never be the last resort, given there is always a way to try to avoid it, like sanctions or appeasement, showing Vittola’s theory is flawed. Fourthly, Vittola questions upon whose authority can demand a declaration of war, where he implies any commonwealth can go to war, but more importantly, “the prince” where he has “the natural order” according to Augustine, and all authority is given to him. This is further supported by Aristotle’s Politics ((1996), Page 28): ‘a king is the natural superior of his subjects.’ However, he does later emphasise to put all faith in the prince is wrong and has consequences; a thorough examination of the cause of war is required along with the willingness to negotiate rival party (Begby et al (2006b), Page 312& 318). This is supported by the actions of Hitler are deemed unjustly. Also, in today’s world, wars are no longer fought only by states but also non-state actors like Al-Queda and ISIS, showing Vittola’s normative claim on authority is outdated. This is further supported by Frowe’s claim that the leader needs to represent the people’s interests, under legitimate authority, which links on to the fourth condition: Public declaration of war. Agreed with many, there must be an official announcement on a declaration of war (Frowe (2011), Page 59-60&63). Finally, the most controversial condition is that wars should have a reasonable chance of success. As Vittola reiterated, the aim of war is to establish peace and security; securing the public good. If this can’t be achieved, Frowe argues it would be better to surrender to the enemy. This can be justified because the costs of war would have been bigger (Frowe (2011), Page 56-7). Consequently, jus ad bellum comprises several conditions but most importantly: just cause and proportionality. This gives people a guide whether it’s lawful to enter a war or not. However, this is only one part of the theory of the just war. Nevertheless, it can be seen above that jus ad bellum can be debated throughout, showing that there is no definitive theory of a just war, as it is normatively theorised.

Jus in bello

The second section begins deciphering jus in bello or what actions can we classify as permissible in just wars (Begby et al (2006b), Page 323). First, it is never just to intentionally kill innocent people in wars, supported by Vittola’s first proposition. This is widely accepted as ‘all people have a right not to be killed’ and if a soldier does, they have violated that right and lost their right. This is further supported by “non-combatant immunity” (Frowe (2011), Page 151), which leads to the question of combatant qualification mentioned later in the essay. This is corroborated by the bombing of Nagasaki and Hiroshima, ending the Second

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