Anthropology: Magic, Witchcraft, and Religion

 

 

Are there broad generalizations that can be made about witchcraft in all cultures? Characteristics? Manifestations? Accusers? Accused?
Are there differences that can be made about witchcraft and witchcraft accusations in small-scale versus large-scale societies?
What is the purpose/benefit, from an anthropological perspective, of witchcraft accusations? From a social perspective, what is the value of witchcraft accusations?
What are modern day witch-hunt? What examples can you provide?
In what way are Hollywood/media portrayals of witches similar to witches, as defined and described by anthropologists? Different?
Write three thoughtful replies to three original posts that stood out to you.

POINT DISTRIBUTION
Refer to the Module 2 discussion forum for guidelines for discussion posts.

7 Points- Your original post- responses should include insight related to the prompt and include specific details, such as case studies or cultural examples, for support.

3 Points- Thoughtful, topic-related replies to classmates. Avoid, “I agree”-type statements and discuss why you agree and elaborate, to show you understand the course materials.

Grading Rubric: Please use the gear at the top of the page to review the Discussion Grading Rubric.

 

What discussion is used for in this course:

1) Engaging, meaningfully, with classmates regarding the content of the course.

Learning more than you knew before entering discussion, this happens by reading and considering classmates’ post content and working to consider what you learned while completing the readings, videos, Quiz and Topic Assignment. Did classmates see some of the content differently? What stood out to you? Why? You may use some personal reflection here!

Personal knowledge can be used (for discussion only), if you can accurately and clearly show its relationship to course materials for the module; this means you must use terms and concepts throughout your post. I encourage the use of personal knowledge, but only when it is used to further show comprehension of what we are learning in the module.
A post that is filled with opinion (what you believe is right or wrong, good or bad, better or worse, etc.), lacks course terms/concepts, or is unable to show the value of the module’s content in relation to personal knowledge should be avoided.
Remember, you will be using cultural relativism (Links to an external site.) throughout the course, which includes your work on discussion. This means refraining from judging another culture based on your own culture/biases. We will take that to also mean not judging another religion/culture based on our religion, as well.
For example, if you follow a particular religion, then hold off on using your religion as a basis for understanding/judging the cultures we study and their religious views. Instead, focus on the emic categories (Links to an external site.) (the perspective of those in a culture we are studying) and try to get to the heart of the meanings to those you are learning about in this course.
Your first post must be completed by noon of the due date or it will automatically lose 20% of the total possible points; late posting means fewer classmates, if any, will be able to read and interact with your post, thus it isn’t fostering discussion and isn’t meeting the basic goal of the assessment.
Discussion is the most valuable place to learn when you are in an online course. This is the point of the college experience! Learning. Growing. Becoming someone who can think critically and logically about the world around them. Use one another as resources for enhanced learning.
2) Showing deeper understanding of terms and concepts, rather than reiterating superficial information from the textbook.

If your post is written as a rephrasing of the topic assignment content (which everyone has completed) or a general summary of the textbook (which everyone has read), then it isn’t terribly engaging.
Instead, think on the terms and concepts and case studies that really stood out to you. Discuss those. Discuss why they stood out. Discuss how a particular concept or term or case study relates to your own personal knowledge. Make the post yours. By making it yours, you help your classmates learn and you make your post engaging to them.
3) Reflecting on the material (in your original post) and your classmates posts (in replies) and how the information you’re gathering, through the course materials or classmates’ posts, have added to your knowledge or challenged you to think about something we are learning in a new way.

An example of reflecting for this module’s content, while writing your original/first post, might include recognizing your ethnocentric (Links to an external site.)perspectives as you read/learned.
For example, the first chapter discusses cannibalism. It’s easy to judge a culture that participates in this act based on the fact that our culture sees it as bad (ethnocentrism), but as a student of anthropology, it is imperative to understand how cannibalism is practiced, in what circumstances, and why, within the culture we are studying (by using cultural relativism).
Your goal isn’t to have an opinion on the practice or belief, but to understand the meaning of the practice or belief to those being studied and remain aware of how your biases impact your perspective as you learn. If your culture has biased your perspective, then state that fact. We are all ethnocentric. This course is going to challenge you to become more aware of the way your culture biases your perspective of others.
4) Using course terms and concepts to show comprehension. Showing you understand means being able to explain the relationship between case studies (examples) of various cultures covered in class to those course terms (usually bolded words in the textbook) and concepts (usually headings or subheadings in the textbook).

 

 

40.

 

The writers of the Black Art or the Black Panthers and other progressive devotees solidify the tone, by utilizing their words as their weapons. This new age of rappers attempt to get away from themselves from the road confusion all through their sonnets. The American mainstream society constantly made a wide spot for the innovative methods for articulation of common laborers.

Since thirty years, various middle people make a fortune by spotting right and acknowledgment of a dark character

Different intelligent people of the Black Power underscore the social heritage, specifically the African underlying foundations of the dark character. This origination energizes the examination and the festival of the memorable and social past of the African Americans. Toward the finish of the 70s, proprietors of African Americans and Jewish marks of Harlem notice the prevalence of the hip-jump and rush to record the most known specialists. These businesspeople are by and by and geologically near this music. In 1980, Kurtis Blow distributes the maxi initial one of rap to a major mark.

As of now, Hip-bounce culture will turn into the most mainstream and the most compelling and particularly for the young people of the twentieth century on the planet. The truly in vogue development of the spray painting craftsmen supplies the visual substance off youthful specialists whom Paint with splashes their pictographs in exciting hues. Around then, the Reagan Administration assaults “the government assistance state” and erases the aides for the destitute individuals. Hip-containers counter-assaults by sending their irritates as messages: ”don’t stretch me as far as possible, I am on the edge of the pit. It is as a wilderness once in a while, and I wonder how I make not to plunge.” Furious Five cautioned.

41.

 

On the mechanical front, hip-containers advances with huge advances. A large portion of the stone performers stay puzzled even with the new strategies. Sadly the makers of rap make a machine for an ever increasing number of genuine rhythms.

Martin Luther King is an emblematic figure of hip-bounce culture Founders whom are at the leader of the SCLC (Southern Christian Leadership Conference), Martin Luther King, asserts out his objection before hostile to white provocative messages that are related with Black Power. Very, they urge the African Americans to be glad for their personality and to set cognizance of their legacy: “to keep away from the blunder which would comprise in creating one Distrust towards all Whites people» he said. In addition, he articulates a popular discourse In August 28th, 1963 before the Lincoln Memorial in Washington during his Walking for the business and Freedom called: “I have a fantasy”.

He is bolstered by John F. Kennedy in the battle against the racial segregation; the majority of these rights will be advanced by the “Regular citizen Rights Act” and “Casting a ballot Rights Act” under him. Martin Luther King is killed in 1968, by JamesEarl Ray, of whom the blame and the support are constantly talked about. Since 1986, Martin Luther King Day is an open occasion in the United States. After those catastrophes, the antagonistic vibe toward Black Power fortifies in 1968 with the presence of the development of Black Panthers which turns into the most significant association militating for the dark force.

During the 70s in the United States when the hip-jump development is conceived, battles at that point rage between rival bunches in Bronx strike. In 1973, Kevin Donovan, the pioneer the Bronx River group Project, finds the specialty of Djing. Propelled by the film Shaka zulu (1964 ), which depicts the unbelievable fight in 1879 Between the British pioneer troops and the South African clan Zulu, he takes the nom de plume Afrika Bambaataa, which is the name of the clan’s chief. He gathers, in his circle youngsters whose methods for articulation are the rap, the spray painting, the DJing and the break move joined under a shared factor, under a gathering’s name called ‘The Bronx River Association.’

 

42.

 

In January, 1975, the closest companion of Afrika Bambaataa, Soulski, kicks the bucket from a shooting during an intercession of the police in a battle between packs. This occasion denotes the complete revultion of Afrika Bambaataa for packs. He leaves Black Spades and turns into a divided fan of the peacefulness. The Organization turns out to be then Zulu Nation which depends on changing the negative vitality into an imaginative positive vitality through random aesthetic wayThis page of the exposition has 4533 words. Download the full form above.

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