Clement Greenberg’s 1939 essay “Avant-Garde and Kitsch.”

The Avant-Garde and Kitsch,” 1939 by Clement Greenberg – contxpression

1. In your opinion, is his perception of high and low art correct to some degree? If yes, why so? If not, why not? Is high art any more valuable that “low” or “mass” art? Or are they both significant in different ways? If high art is the peak of any one artistic genius at a given time, can mass art then not be considered the marker of a collective whole, an entire population, at a moment in history?

Section 2:

2. Osmu Tezuka believed comics are a bridge between cultures and often dabbled into adaptations of classic literature into manga. His assumption was that this is an effective way to bring ideas to individuals incapable of accessing them otherwise. However, something else may be at play here as well. If comics are a universal language, does their adaptation of literature then in turn make the literature more universal and more easily understood through comics? For instance, there are certain specificities in local cultures, ways of expression, phrases, traditions, modes of thinking, etc., which are actually quite difficult to reconcile with to someone from a profoundly different culture. But, because of the ‘placeless’ nature of comics, or rather cartoons who have no distinct features bound to any locale, does that make the work itself more easy to assimilate and even agree with, despite cultural differences? Does it become easier to appreciate a foreign culture through comics? Does the universality of cartoons in turn succeed in presenting an accurate portrayal of a different culture or not or does it create an unrealistic illusion?

Sample Solution

Avant-Garde and Kitsch is Greenberg’s seminal revolutionary essay from 1939, written for the Partisan Review while in his late twenties. Incidentally, he later rejected most of it, particularly the definition of kitsch which he later believed to be poorly constructed. Later he came to identify the threat to high art as coming from middlebrow taste, which in any event aligns much more closely with the academic thank Kitsch ever did or could. The essay has an air and assurance of ’30s Marxism with peculiar assumptions such as that only under socialism could the taste of the masses be raised.

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