Community nursing

Violence and nursing response.

Read chapter 26 and 27 of the class textbook and review the PowerPoint presentations under Lectures. Once done answer the following questions.

Discuss the historical trends and current conceptions of the cause and treatment of substance abuse.
Describe the ethical and legal implications of substance abuse.
Identify factors that influence violence.
Identify at-risk populations for violence and the role of public health in dealing with the epidemic of violence.

Sample Solution

Jean-Paul Sartre and Soren Kierkegaard are two generally known existentialists who concede to a large number of the fundamental standards of existentialism, yet additionally differ on a few of the better subtleties. For instance, the two of them concur that what makes a difference most is activity. What an individual really does is the thing that characterizes the individual, and the way toward characterizing one’s self never stops. By looking into how they depict the feeling of anguish – explicitly, in Kierkegaard’s Fear and Trembling and Sartre’s The Humanism of Existentialism ‘ we see another case of the two concurring on certain standards while differing on others.

Initially, I will analyze what Sartre implies by anguish. Understand that Sartre accepts man is ‘sentenced to be free.’ We are deserted into this world, which means we are not here by decision, and once right now, have a degree of opportunity that difficult to get away. Having this supreme opportunity implies that each move we make is the aftereffect of a cognizant decision from numerous conceivable outcomes. We are allowed to pick anything we desire, and any circumstance that includes settling on a decision has endless alternatives. We can’t deny this reality, as doing so would be in ‘dishonesty’. The following basic point to comprehend is that since our activities characterize what our identity is, man is liable for himself. In any case, as Sartre clarifies, we are completely liable for ourselves, yet we are likewise liable for each other individual and for humankind overall. In his own words: ‘Along these lines, I am liable for myself and for every other person. I am making a specific picture of man based on my very own preference. In picking myself, I pick man.’ (EE, p. 37) All of this data is integrated to mold Sartre’s idea of anguish. That we have all out opportunity to act in any capacity we pick, realizing that there are no imperatives or pre-characterized values that we should cling to, combined with the tremendous obligation of knowing our decision impacts all mankind is the thing that makes one be in anguish. Man is in anguish since he ‘can not help get away from the sentiment of his aggregate and profound duty.’ (EE, p. 38) He goes on depict how anguish isn’t a feeling that isolates man from activity like a window ornament, but instead it is a piece of activity itself. The case of the military chief intentionally picking a game-plan realizing that he is answerable for the demise of his own men, the passing of his foes, and for different types of obliteration. Right now, is characterized by the immediate duty to different men that the activity includes. On the off chance that one endeavors to deny his all out opportunity or duty to all men (so as to stay away from the feeling of anguish), he is trying to pull a fast one. In this manner, anguish is an immediate aftereffect of recognizing that we are sentenced to be free, tolerating the ramifications of such, knowin