Cultural relativism

Review the section in “What Is Culture?” that discusses the concept of “cultural relativism,” particularly the claim that the concept is a “double-edged sword,” in light of the social constructivist view of social problems that you’ve learned in this unit. Together, these concepts suggest that identifying and criticizing social problems will not only differ from society to society but that attempting to intervene in the affairs of a society other than one’s own raises serious moral difficulties. Considering these difficulties, do you think it is justifiable for one society to judge another? If so, why? If not, why not?

 

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Cultural relativeness

Are we justified in condemning the moral beliefs of other cultures? It seems that we hold contradicting beliefs. On the one hand, we embrace ethical relativism – the belief that there exist no objective and universal valid moral principles which all actions can be evaluated against. After all, who`s is to judge what is right or wrong? On the other hand, we seem to uphold ethical objectivism. According to this view, there are certain fundamental moral principles that apply to everyone everywhere – no matter someone`s cultural, temporal and environmental background. Cultural relativeness refers to not judging a culture to our own standards of what is right or wrong, strange or normal. Instead, we should try to understand cultural practices of other groups in its own cultural context.

eadership style they best see fit for the situation. Positional power cannot be measured or quantified, making it highly ambiguous and hard for a leader to understand whether they have it or how then can gain it. It becomes the responsibility of the organisation to have policies in place to provide leaders with some positional power, usually by establishing a clear hierarchal structure. By establishing a hierarchy, the leader is perceived by the group to be able to make demands and expect compliance from them giving the leader legitimate power (French and Raven, 1959). Secondly, by providing the leader with the ability to reward compliance and punish non compliance from the group, the leader has reward and coercive power (French and Raven, 1959). To obtain complete power over the group the leader must gain the trust and belief of the group that they are capable of success, by ensuring the group are both satisfied and meeting performance goals. The importance of establishing a hierarchy became evident during the planning stage of the outdoor management course for the red team, the coordinators within the team assumed leadership roles but were unable to gain positional power due to the team being a peer group (Pettinger, 2007). The leaders selected had little authority and influence over the group as everyone was perceived to have the same rank, status and occupation, hence the leaders had none of French and Ravens five bases of power (Pettinger, 2007). The result was leaders with no positional power over the group, so could not direct the group with the method of leadership required for the situation. The task had significant constraints, particularly a short time frame and a large group size, for this situation Chelladurai recommends an autocratic leadership style would be most favourable (Chelladurai and Madella, 2006). The leaders attempted an autocratic leadership style, setting individual tasks for the group, however due to the poor leader member relations and lack of positional power the leadership structure quickly became a democracy. The product was an extremely unproductive workforce initially because of the time spent discussing how was best to approach the task. Because of how the leaders were perceived by the group there was little mutual trust, respect or confidence that the leaders were making the correct decisions, and as a result any management style they tried to implement would have been unsuccessful (Pettinger, 2007). Ultimately, if the leaders had analysed their position and the group they would have realised this and chosen a

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