Culture and Context of Trauma

 

 

 

 

Will the trauma experienced by a 6-year-old who has survived a tornado differ from the trauma experienced by an adolescent who has survived the same event? How will their experiences compare to those of an older adult? Imagine a group of individuals who lose all of their resources as a result of a human-made disaster. Will the trauma of losing everything differ between individuals from an impoverished background and individuals who are more affluent? How does culture influence worldview and subsequent perception of the trauma? As you might imagine, there are different levels of traumatization that will, in turn, affect your professional response.

Learning Objectives
Students will:
Analyze the impact of stages of development on crisis, trauma, and disaster treatment
Analyze the impact of culture on crisis, trauma, and disaster treatment
Learning Resources
Required Readings
James, R. K., & Gilliland, B. E. (2017). Crisis intervention strategies (8th ed.). Boston, MA: Cengage Learning.
Chapter 2, “Culturally Effective Helping” (pp. 27-47)

Sample Solution

The trauma experienced by a 6-year-old who has survived a tornado will differ from the trauma experienced by an adolescent or older adult due to their cognitive development, physical and emotional capabilities, as well as life experiences. A 6 year old’s reaction to the disaster may be more instinctual, with heightened fear and anxiety; they may also show signs of shock, confusion and disorientation (James & Gilliland 2017). Depending on how much they understand about death and mortality in comparison to an adolescent or adult they could display different levels of grief. An adolescent is likely to experience guilt for not being able to protect themselves or their loved ones during the event while still dealing with shock and fear like a younger child; however their understanding of mortality might make them more resistant to seeking help than younger children since they already have some knowledge that death is inevitable (James & Gilliland 2017). An older adult who has survived a tornado will likely have more life experience that allows them cope better than young adults do but at the same time can become overwhelmed easier too due age related factors such as memory deficits or medical conditions that can complicate recovery efforts (James & Gilliland 2017).

Overall, it is important for those providing support after disaster events like tornadoes take into account these differences between ages when offering help so that all survivors are able to receive adequate assistance regardless of age. By doing this it ensures that those affected don’t fall through the cracks in relief efforts which would only further impede their healing process (Wright 2019).

 

11 Dec ‘14339964.5/5

Brush with death

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By Nicholas Klacsanzky

GanpatipuleI was on an excursion in Ganapatipule, which is a town on the coast on the west side of India, arranged right on the Indian Ocean. I was with my long-term companion, Janu, and his mom, remaining in an inn for a couple of days. The get-away so far was the epitome of unwinding: eating crisp mangoes, getting up late, feasting out constantly (for the most part fish curry), swimming a couple of times each day in the Indian sea, and kidding around with old buddies.

Around three toward the evening on a cloudless day, the sea shore on our side was vacant of individuals other than my companion, his mom, and I. It was liberating to be distant from everyone else on this immense sea shore, known to be a blessed spot among Hindus. Ganapatipule is named after the god Ganesh, and there is a popular Ganesh hallowed place close there where a swayambhu (a model raised from the earth itself as a divine being) is venerated. Washing in the sea around this region should scrub individuals of their pessimism and visiting the place of worship decontaminates people also.

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As I began to swim in the warm sea, hopping over waves, I abandoned my companions. I was wearing a white kurta, or a conventional clothing for men in India, which was overwhelming in the water, however my feet was effectively contacting the sea floor consistently. I generally washed my garments by swimming in the sea when I was there.

In any case, at one moment, I felt that my feet couldn’t contact the sea floor any longer and I dove into the water, weighted somewhere near my garments. The waves continued coming and now they were threatening, as I was getting sucked into the profundities each opportunity they came—regardless of whether I emerged from the water and attempted to swim back to the piece of the sea where I could get an a dependable balance. I had been sucked into a riptide, truth be told, and was stuck in a plunging valley, in spite of my hard endeavors to arrive at security and my hollering to my companions out yonder.

In the wake of battling intensely for a couple, long minutes to conflict with the suction of the riptide, and yelling to my companions out there close to the shore without much of any result, I started to unwind, tolerating my destiny. I never again battled to arrive at the edge of the sea valley to get a decent footing, and during the time spent being maneuvered into the sea and returning up to the surface, I conversed with God so anyone can hear. I talked about what I had fouled up in my life and what I did well. I closed in reflection that my life was satisfying generally speaking, and I felt prepared to bite the dust, tolerating the current condition as the real world.

However as soon I gave up myself to the circumstance, a gigantic wave came and pushed me out of the riptide and the profound valley I was sucked into. On the float of the wave, I arrived close to my companions, who appeared to be bewildered at my demeanor and my expressions of depiction. They were ignorant that I experienced been difficulty. However, it didn’t make a difference at that point—I was glad to arrive at land again and felt my life was reestablished.

I later took in the time I swam was foreboding for swimming at Ganapatipule, as the locals accept the god Ganesh washes around three in evening in the sea there. Maybe Ganesh pardoned me for the interruption, and discharged me from the resentment of the sea against divine convention.

 

 

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