Disabilities Education Act of 2004

 

 

 

 

 

 

1. Community experiences involve a variety of activities and environments. In the employment, career, and job domains, activities may involve job shadowing for a few days. Conversely, the purpose of community experience may be to explore occupations in more depth or to provide community job experience or cooperative education. Name and describe four community experiences that may impact the social and personal skills of the ESE student positively.

2. The Individuals with Disabilities Education Act of 2004 established data and reporting requirements through State Performance Plans that must address 20 different indicators. Indicator 13 [20 U.S.C. § 1416(a)(3)(B)] lists eight transition services requirements. States also must collect and report post school follow-up data for each student on an IEP using Indicator 14 (U.S. Department of Education, 2008). Much of the implementation of appropriate IEPs is left to the IEP teams, and IEP teams are expected to adhere to these requirements. Elaborate on how meeting the student’s IEP competencies listed below are met: 1. Annual IEP update 2. Includes transition services 3. Course of study that enables the student to meet postsecondary goals 4. Annual IEP goals related to student’s transition services needs.

3. Transition coordination can be distinguished from transition planning by its focus on systems-level as well as individual-level interventions. Transition systems include a staggeringly complex adult services system with differing legislative foundations, eligibility requirements, intake procedures, service definitions, and philosophies (DeStefano & Snauwaert, 1989). Elaborate using detail specific examples of how and why the coordination between all of the above entities are critical to transition success for the ESE student.

4. An increasing number of community and technical colleges are creating high schools on their campuses that support and accelerate the transition to college through a blend of secondary and postsecondary coursework. Many of these “middle colleges” focus on helping at-risk students, including those with disabilities, make successful transitions to postsecondary education (Kazis & Liebowitz, 2003). Select five of the links presented in Enhancing Supports and Services for Diverse Students – Specialized Programs in Postsecondary Education; name the site/community/technical college, and include what they offer students with disabilities make successful transitions to postsecondary education.

5. From the text and the teacher’s perspective, how does the italicized passage that follows, impact the social and personal skills and transition to postsecondary education for a disabled student…Most parents of young adults with a disability see employment as an important consideration as they look to the future. However, for many parents, particularly those of students with moderate to severe disabilities, a job is a secondary consideration. Knowing their son or daughter are confronted with the question, “Who will look out for them when I am gone?” (p. 425)

Sample Solution

nds causally on the existence of other beings (e.g., our parents), God’s existence does not depend causally on the existence of any other being. Further, on Malcolm’s view, the existence of an unlimited being is either logically necessary or logically impossible. Here is his argument for this important claim. Either an unlimited being exists at world W or it doesn’t exist at world W; there are no other possibilities. If an unlimited being does not exist in W, then its nonexistence cannot be explained by reference to any causally contingent feature of W; accordingly, there is no contingent feature of W that explains why that being doesn’t exist. Now suppose, per reductio, an unlimited being exists in some other world W’. If so, then it must be some contingent feature f of W’ that explains why that being exists in that world. But this entails that the nonexistence of an unlimited being in W can be explained by the absence of f in W; and this contradicts the claim that its nonexistence in W can’t be explained by reference to any causally contingent feature. Thus, if God doesn’t exist at W, then God doesn’t exist in any logically possible world. A very similar argument can be given for the claim that an unlimited being exists in every logically possible world if it exists in some possible world W; the details are left for the interested reader. Since there are only two possibilities with respect to W and one entails the impossibility of an unlimited being and the other entails the necessity of an unlimited being, it follows that the existence of an unlimited being is either logically necessary or logically impossible. All that is left, then, to complete Malcolm’s elegant version of the proof is the premise that the existence of an unlimited being is not logically impossible – and this seems plausible enough. The existence of an unlimited being is logically impossible only if the concept of an unlimited being is self-contradictory. Since we have no reason, on Malcolm’s view to think the existence of an unlimited being is self-contradictory, it follows that an unlimited being, i.e., God, exists. Here’s the argument reduced to its basic elements: God is, as a conceptual matter (that is, as a matter of definition) an unlimited being. The existence of an unlimited being is either logically necessary or logically impossible. The existence of an unlimited being is not logically impossible. Therefore, the existence of God is logically necessary. Notice that Malcolm’s version of the argument does not turn on the claim that necessary existence is a great-making property. Rather, as we saw above, Malcolm attempts to argue that there are only two possibilities with respect to the existence of an unlimited being: either it is necessary or it is impo

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