Option A:
“Euthanasia is a last resort for those who have been abandoned by the medical community to endless pain or debilitating mindlessness. If the medical community truly cared, there would be much better pain protocols so that no one would have to resort to either mind numbing chemicals or ending their life. ‘Physician assisted suicide’ is a cowardly excuse for an uncaring profession.”
Discussion:
Using your reading in this course so far and other research, discuss the ethical concepts referred to in this statement
Second, beneficence is another relevant ethical concept present in this statement. The author implies that if medical professionals truly cared about their patients they would provide better pain management protocols so that none of them would ever need to consider euthanasia or physician assisted suicide (PAS). This speaks to the idea of beneficence – doing what is best for one’s patient – and how important it is for doctors and healthcare providers alike to put forth all possible efforts when looking after a person’s health.
Lastly, while nonmaleficence may not always be top of mind when debating over issues related with end-of-life care such as euthanasia and PAS, it remains a crucial component nonetheless (Beauchamp & Childress, 2019). Generally speaking, nonmaleficence involves avoiding harm wherever possible which includes ensuring patients have access to effective treatments that do not cause more distress than necessary. All of these principles should be taken into account when discussing difficult topics like euthanasia and PAS as they help give us insight on how best we can approach care at the end-of-life stage ethically.
onstructing a contention for the connection between the clinic of the eighteenth 100 years and Jeremy Bentham’s ‘panopticon’, Stuart Elden’s Plague, Panopticon, Police (2002) makes sense of, “Emergency clinics required information on contacts, viruses, vicinity and swarming (… ) simultaneously to partition space and keep it open, guaranteeing an observation which is both worldwide and individualizing.” This ID of an emergency clinic’s reliance on reconnaissance and information repeats Foucault’s examination of the utilization of room in a public foundation, an oxymoronic blend of encased and open spaces that both works with the doctors need to notice and at the same time guarantees the assimilation of reconnaissance by patients in the eighteenth and nineteenth Hundred years, a disciplinary technique planned to shape society. The panopticon model is meaningful of this system to utilize self-observation and self-control, giving a hypothetical structural system to help the ‘clinical look’.
The ‘clinical look’ is at first presented by Michel Foucault’s The Introduction of the Center (1963) to portray the dehumanization of the patient’s viewpoint and experience of an infection, encouraging the doctor’s understanding of side effects . The ‘clinical look’ develops a specialist/patient double that empowers a mind boggling power dynamic. In these terms, the detachment of the psyche and body is foremost to the objective perception and treatment of the body. The ‘clinical look’ can likewise be reached out to surgeries like the post-mortem and different types of clinical exploration.
Figure 1: Cristin Millett, ‘Teatro Anatomico’ media establishment and intelligent video project (2005) .
In Figure 1, Cristin Millett’s Teatro Anatomico (2016) channels the order of clinical perception from the point of the female conceptive framework into her own visual societies practice. Analyzed by Fringe Dreams Press, Millet’s mixed media portrayal takes motivation from the authentic life structures theater in building space and summons creative portrayals of seventeenth Century life structures examples . The architec