Healthcare Justice ethical principle

 

• Review the description below.
• Describe why the healthcare Justice ethical principle is important.
• 100 words.

Justice
The justice principle can be broadly defined as “fairness.” It is exemplified by the Aristotelian ideal that people in similar situations ought to be treated similarly, and people in different situations should be treated differently. A distinction is sometimes made between distributive justice, which refers to the allocation of resources, and procedural justice, the fairness and transparency of processes by which decisions are made. The Belmont Report: Ethical Principles and Guidelines for the Protection of Human Subjects of Research, prepared by the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research (1979), offers guidelines on ethical principles; it states that “[a]n injustice occurs when some benefit to which a person is entitled is denied without good reason or when some burden is imposed unduly” (p. 5). This may occur in the clinic or in research. For example, there is some evidence that persons who are poor and thus have less access to care and information about options may also have less access to clinical trials. They also have less access to the benefits of findings and to drugs that are approved as a result of such studies. Charges of injustice regarding access to research involving women have also been made (Mastroianni, 1998); women have proportionately been less often represented as research subjects. Data also indicate that persons belonging to some racial groups are treated differently when they appear at an emergency department (James et al., 2005; Selassie et al., 2003). Statistics have consistently shown differences in life expectancy by socioeconomic status (National Center for Health Statistics, 2012).
In 1971, the leading American political philosopher of the 20th century, John Rawls (1921– 2002), wrote A Theory of Justice, a highly influential book that advances the idea that the best principles of justice are those that we would all agree to if we were all impartially situated as equals. This he arrives at through his famous thought experiment “the veil of ignorance,” in which we are asked to imagine an “original position” from which no one was better situated than anyone else (or at least that we’d be ignorant of any inequalities in such a utopian state-of-affairs).
A Rawlsian approach to distributive justice and health care ethics is one based on fairness. Therefore, even in cases where not everyone will have access to a certain good because it is scarce, there needs to be fair opportunity of access to the benefit. For Rawls, fair access was ensured by formal procedures that were themselves required to be fair. This leads us to the concept of procedural justice.
In order for the justice principle’s requirements to be met, any formal procedures or mechanisms by which people attempt to decide dilemmas must be fair and just, or equitable. Procedural justice requires that policy makers craft regulations, laws, and formal procedures that are free from bias that would render them inaccessible to some, or that would unduly restrict the chances of fair treatment for others. For example, a policy that recognizes employees’ rights to opt out of procedures when they have a strong conscientious objection states that employees must provide documentation in writing to the supervisor at least two weeks prior to the event. But given the nature of acute care, in which the unexpected happens routinely, how can a nurse know in advance that something will be demanded of her that strongly violates her conscience? When this issue came up in a local hospital, human resources had the policy rewritten to accommodate reality. Hospitals and nursing homes have to be clear about nurses’ rights and duties. For example, a policy might state that a nurse who has a strong moral objection to terminal extubations could be transferred to a unit where this procedure will not likely occur. Other policies might call for less supportive measures such as unpaid leave; such options could trigger a union dispute.
Justice is a fundamental principle for health care administrators and practitioners—particularly in their responsibilities to make resource allocation decisions—and among those who work toward eliminating health inequities. The justice principle impacts many other day-today decisions that health care managers make. Examples include policies regarding unionization, working conditions, and staffing patterns for employees; hiring and promoting staff; decisions about where and to whom the institution should be marketed; and determining whether promotion should be by merit, seniority, or favoritism. In addition, hospitals that undergo purchase or mergers often have to make choices about their mission and values.

Sample Solution

Healthcare justice ethical principle

The justice principle states that there should be fairness in all medical decisions. For instance, patients deserve advanced health care delivery regardless of their situation. There have been numerous cases where patients fail to get the necessary treatment due to economic status, ethnicity, sexual orientation, etc. Following the ANA code of ethics, the top priority of all health care workers should be saving the lives of all patients. Additionally, health care workers should listen to each patient`s interest before beginning medical procedures. Justice does not only apply to patients; it also impacts health care providers.

farther away from vision and nearer to authenticity, Plato being the most optimistic and Alexis de Tocqueville the most reasonable.

Plato philosophized that the people who oversee ought to be of a higher scholarly and moral type. “The heaviest punishment for declining to manage is to be administered by somebody substandard compared to yourself.” This is a greater amount of a dreamer perspective as power doesn’t generally go to the highminded and scholarly. Particularly on the grounds that Plato says individuals are governed by their craving. Individuals are brought into the world with the longing to have more riches, influence and sex than others. On the off chance that this is to be accepted, Plato’s contention that the ethically strong and righteous ought to govern would be almost inconceivable subsequently making him a visionary. Assuming that everybody is driven by their voracity, unquestionably the greediest of people will procure incredible power. This makes it incomprehensible for the ethically strong and temperate to run the show.

Plato’s vision is additionally clear in his idea of specialization. Plato affirms that individuals ought to do what they are fit to and that’s it. He says “we should gather that everything is delivered all the more copiously and effectively and of a superior quality when one man does one thing which is normal to him, and does it with impeccable timing, and leaves different things. The individuals who rule simply rule and the people who ranch. Everybody adheres to their path. This wouldn’t work in the event that individuals were driven by the longing to gain more influence and abundance as they wouldn’t be content remaining in that frame of mind without the capacity to climb. Plato expounds on an optimal society while additionally perceiving that what he accepts is the regular impulse of man won’t ever permit that society to occur.

Thomas Aquinas is likewise an optimist. That’s what aquinas expresses “In truth that the world is managed by Divine Fortune… the entire local area of the universe is administered by Divine Explanation.” (ST, I-II, 91.1). He makes sense of the idea of everlasting regulation wherein power is given supernaturally. He proceeds to say “the general thought of the public authority of things in God the Leader of the universe, has the idea of a regulation. Furthermore, since Divine Explanation’s origination of things isn’t liable to time yet is everlasting, as per Prov. viii, 23… this sort of regulation should be called timeless.” (In the same place.). It is through everlasting regulation that God can oversee his subjects. As people have through and through freedom, they stray the ideal administration of God and keep normal regulation. Normal regulation is only the manner by which people decipher and adhere to everlasting regulation. This religious philosophy is visionary as it is ridiculous that people will keep the normal regulation impeccably and endeavor to accomplish something useful and stay away from evil. He likewise expresses that political society is made to mee

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