Humanity-poverty

 

 

1) One of the things that came to mind for me when I was reading your post was about a Universal Basic
Income (UBI). There are some people that think that a UBI would help reduce the sense of poverty, especially
when it comes to the underemployed. The UBI would be a guaranteed income – regardless of what the person
is doing for work. Some believe that a UBI would create opportunities for people to invest time in learning more
and investing in time to do things that they actually enjoy, rather than getting jobs just to “make ends meet.”
What are your thoughts about a UBI for citizens of the U.S.?
2) What are your thoughts on the matter? While the form of welfare mentioned is specifically “food stamps”, do
you think it is ethical or unethical to dictate what someone buys from a Grocery or Convenient store with
money that becomes “theirs”? While I’m not thrilled with the idea of someone using money I paid in taxes
meant for food assistance to be buying vices like cigarettes or alcohol (which are harmful to health and present
arguably another issue taxes must pay for), I assert it is none of my business to tell someone how to spend
their money, regardless of where it came from. To me, if the purpose of food stamps is really to help feed the
impoverished, couldn’t we (meaning the government) provide FOOD instead of money in the form of voucher
stamps? That seems to make more sense to me. What do you think?

 

 

 

Sample Solution

Universal basic income is a government-guaranteed payment that each citizen receives. It is also called a citizen’s income, guaranteed minimum income, or basic income.The intention behind the payment is to provide enough to cover the basic cost of living and provide financial security. The concept is also seen as a way to offset job losses caused by technology.Plans differ on who receives the income. Some would pay every citizen, regardless of income. Others would only pay those who are below the poverty line, whether they are working or not. One proposal would pay just those left jobless due to robotics, a plan that 48% of Americans support.

Topographically, Ruritania is generally situated between domains that would have been called Saxony and Bohemia in Hope’s time. It has become a conventional term, both concrete and theoretical, for a nonexistent pre WW1 European realm utilized as the setting for sentiment, interest and the plots of experience books. Its name has been given to an entire type of composing, the Ruritanian sentiment, and it has spread outside writing to a wide range of other areas.4

This paper will examine Petru�elkov�’s (P) (1994 (1940))5 Czech form of the short-novel-length Biggles Goes To War (BGW; Biggles Let� na Jih (BLJ) in Czech), set in Maltovia, portrayed in plot as a little Ruritanian-type 6 nation with a German-type upper-

class found “somewhat toward the north-east of the Black Sea, depicted by its diplomat to London as “� ..just barely in Europe. � . Asia � . isn’t a long way from our eastern frontier”.7 Its classification echoes Hope’s somewhat, e.g., Max/Ludwig Stanhauser, von Nerthold, Janovica, Bethstein, Menkhoff, Vilmsky, Klein, Nieper, Gustav, and so on. Maltovia is undermined by its neighbor Lovitzna, a marginally bigger nation, additionally Ruritanian to the extent can be judged, depicted by the Maltovian diplomat as: “� another state, not huge, as nations in Europe go, yet bigger than we are.” Johns gives minimal enough genuine data on Maltovia, and even less on Lovitzna, in spite of the fact that the names he cites for the last nation, e.g., Zarovitch (the name of the decision administration), Hotel Stadplatz, Shavros, Stretta Barovsky, do extend a Ruritanian picture like that of Maltovia. Lovitzna is building up an aviation based armed forces with the help of European educators, and the story starts with the Maltovian diplomat in London asking Biggles, Algy, and Ginger to create one for Maltovia to counter the danger from Lovitzna.

BGW incorporates scenes, for example, e.g., Biggles telling a German pilot that local people “dislike us, you know, they are volatile (93; No. 17 underneath)”, which may have evoked unwelcome pictures and meanings among Czech perusers, particularly during the period when BGW and BLJ were first published.8 The arrangement picked by P to deal with such circumstances has been to go one little above and beyond than interpretation, and to transpose the story, moving Maltovia to some unclear spot in
Whittlesey 2012 sets up an exhaustive continuum for any exchange of any substance starting with one medium then onto the next, principally, however not only, including language to language, language to different mediums,

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