For instance, he expresses “I am getting away from the crying expand of your verbosity, lady. All things considered, since you are making a mountain out of the favors you have done me, I’ll mention to you what I think” (Euripides 226). Jason’s obtuseness towards Medea is depicted through his utilization of “lady,” as though he is looking down on her, and looks down on Medea’s penances she made to be with him when he says, “you are making a mountain out of the favors you have done me” (Euripides 226). She left her family and killed her dad, to make sure she could be with him, yet Jason’s relentless nature drove him to disparage her activities, which prompts his downfall. Furthermore, Jason’s absence of compassion additionally debilitates his capacity to see reality, as he keeps on belittling Medea. Segal states, “And Jason she takes in totally by her suspicion of the job of humble spouse: she gives him such wretched self-dishonor… But she knows her man. ‘That is the manner in which a reasonable lady should act,’ he says” (Segal 278). Segal’s analysis on Medea’s character investigates her capacity to control and utilize his absence of compassion to get what she needs. Jason can’t comprehend why Medea is vexed as he supports his activities and neglects to identify with Medea. Segal contends that Jason is doesn’t have any compassion by contrasting him with the adage Greek man, who accept men are better than ladies. Jason’s absence of compassion prompts his end, just as his underestimation of Medea.

Moreover, Jason is driven by his aspirations to have completely Greek kids and will successfully get what he needs. For instance, he finds any motivation to deny that it isn’t his flaw his youngsters are dead, as he says to Medea, “Yet it isn’t my hand that large number them… Because your affection was despised you really thought it right to kill” (Euripides 246). Jason doesn’t take any blame in the demise of his own kids; rather, he accuses Medea’s envy and demands that he had no part in her choice to execute them. He is headed to prevail with his arrangements of wedding Glauce and justifies his and Medea’s activities, so he isn’t at fault. He will do anything, from offending Medea to summoning logos to defend murder, so as to be yearning. Likewise, Jason is separating from Medea in such a case that “Jason’s youngsters are rats, they can’t be admitted to the heirà kaì hòsia… nor, more awful still for Jason, would they be able to do the hallowed ceremonies of the family religion” (Palmer 52). Jason is doing the entirety of this to satisfy himself, realizing that he won’t end his genealogy, a typical attribute of human instinct. Palmer exposes that his kids with Medea are in fact ill-conceived, and Jason is reluctant to leave that alone. His drive to accomplish what he needs drives him to search out Glauce, a narrow minded at this point strong move to facilitate his ancestry. Jason is driven on the grounds that he needs his kids to be genuine and will successfully pick up his own needs.

Taking everything into account, Jason’s essential attributes are his absence of compassion and his aspiration. Jason’s character is reflected through what he says to Medea and the foretelling of things to come. In spite of the fact that he emanates negative qualities, it is human instinct to need compassion to a degree, just as have a drive of aspiration, since everybody endeavors to pick up something they can’t have.