“Justice in the Bible”

 

 

 

 

Choose ONE term from the list below. Write a 1000 word page essay (3-4 pages) to define the term using the Bible as the primary source of evidence. The essay should include an introduction, (3) body paragraphs, and a conclusion. A background paragraph is not needed. DUE DATE: December 3 by 11:59 PM.

You can use additional sources (make sure they are authoritative/credible) to help you understand the term. Make sure to include citations for these sources if you use ideas from them in the discussion sections of your body paragraphs.

A reference for the Bible is NOT necessary (i.e. if the Bible is your only source of evidence, no References page is needed).

However, additional resources are needed as evidence for comparison or contrast paragraphs (as well as a references page, in that case). Make sure to use correct citations. This includes the use of Bible Dictionaries or Encyclopedias or Commentaries, such as those found at www.biblegateway.com or https://bible.org/

You can also try a Google search by entering your “term (below)” + “definition or meaning in the Bible”

For example, search: Biblical justice definition or meaning (or “Justice in the Bible”)
Also try: “definition of biblical justice” OR “meaning of biblical justice”

Another option is to try searching with the “method of definition” + “term” + “in the Bible”

For example, search: Examples of Justice in the Bible or Function of Justice in the Bible

TERMS
Choose only one of the terms. No more than 3 people can choose the same topic:

• Salvation (Example Story—The Death and Resurrection of Jesus, Luke Chapter 22-24 & John Chapter 1:1-17)
• Sin (Example Story—The Fall Genesis Chapter 3)
• Faith (Example Story—David and Goliath, 1 Samuel 17)
• Trust (Example Story—The Stories of Elijah, 1 Kings Chapter 27-18)
• Wisdom (Example Story—Solomon asks for Wisdom, 1 Kings Chapter 3)
• Baptism (Example Story—Jesus Teaches Nicodemus John Chapter 3 & Jesus is Baptized Matthew Chapter 3)

Sample Solution

Combatants are people who are involved directly or indirectly with the war and it is lawful to kill ‘to shelter the innocent from harm…punish evildoers (Begby et al (2006b), Page 290).However, as mentioned above civilian cannot be harmed, showing combatants as the only legitimate targets, another condition of jus in bello, as ‘we may not use the sword against those who have not harmed us (Begby et al (2006b), Page 314).’ In addition, Frowe suggested combatants must be identified as combatants, to avoid the presence of guerrilla warfare which can end up in a higher death count, for example, the Vietnam War. Moreover, he argued they must be part of the army, bear arms and apply to the rules of jus in bello. (Frowe (2011), Page 101-3). This suggests Frowe seeks a fair, just war between two participants avoiding non-combatant deaths, but wouldn’t this lead to higher death rate for combatants, as both sides have relatively equal chance to win since both use similar tactics? Nevertheless, arguably Frowe will argue that combatant can lawfully kill each other, showing this is just, which is also supported by Vittola, who states: ‘it is lawful to draw the sword and use it against malefactors (Begby et al (2006b), Page 309).’ In addition, Vittola expresses the extent of military tactics used, but never reaches a conclusion whether it’s lawful or not to proceed these actions, as he constantly found a middle ground, where it can be lawful to do such things but never always (Begby et al (2006b), Page 326-31). This is supported by Frowe, who measures the legitimate tactics according to proportionality and military necessity. It depends on the magnitude of how much damage done to one another, in order to judge the actions after a war. For example, one cannot simply nuke the terrorist groups throughout the middle-east, because it is not only proportional, it will damage the whole population, an unintended consequence. More importantly, the soldiers must have the right intention in what they are going to achieve, sacrificing the costs to their actions. For example: if soldiers want to execute all prisoners of war, they must do it for the right intention and for a just cause, proportional to the harm done to them. This is supported by Vittola: ‘not always lawful to execute all combatants…we must take account… scale of the injury inflicted by the enemy.’ This is further supported by Frowe approach, which is a lot more moral than Vittola’s view but implies the same agendas: ‘can’t be punished simply for fighting.’ This means one cannot simply punish another because they have been a combatant. They must be treated as humanely as possible. However, the situation is escalated if killing them can lead to peace and security, within the interests of all parties.

This question has been answered.

Get Answer
WeCreativez WhatsApp Support
Our customer support team is here to answer your questions. Ask us anything!
👋 Hi, Welcome to Compliant Papers.