Epic heroes are often characterized as “life” heroes, meaning that they exhibit characteristics of ordinary people, and “essence” heroes, meaning that they exude qualities that separate them from the ordinary human being. Differentiate the terms “life” and “essence,” and the characteristics of each in regard to the character of Red Crosse Knight. Specifically, in regard to these terms, where is Faerie Queene’s hero situated? Does Spenser portray him as a “life” hero? Why? Why not? Is he an “essence” hero? Why? Why not? Is he both? Why? Why not? Finally, discuss how the character of Una is an “essence” character and how her heroic qualities surpass those of Red Crosse Knight.
balance the conflicting interests of the capitalism, consumerism, class and racial conflicts. It must strive to eradicate poverty and hardships associated with the past discriminatory practices. The South African cities’ transition must be rights-based and promoting good urban governance.
The Right to the City
The Constitution introduced and imposed a range of rights-based governance obligations on the State and in particular local government. The Constitution ushered justiciable human rights, these range from socio-economic rights to basic goods and services necessary for human being endurance. The local government is mostly directly affianced with socio-economic rights challenges faced by society and with the concomitant spatial transformation of city life, in particular the life of the poor individuals. The right to the City can be exercised within the city by those who either reside within the city or seek to access the city in order to enjoy the benefits offered and found in the city. This situation places local government firmly in the centre stage for the achievement of the right to the City and the ultimate enjoyment of the socio-economic rights contained in the Bill of Rights. The concept the Right to the City emanated in the political context of the French students’ riots in 1968. Henri Lefebvre is regarded as one of the people who articulated this concept exceedingly well and regarded it as ‘cry and demand’ by those disenfranchised urban masses for the inclusion in city life and the various advantages associated therewith. It is further regarded as a claim for the control over the production of city space. Pieterse assert that development discourse that appropriation of the concept presents a localised and inclusive vision of governance, which highlights welfare concerns and participatory citizenship alongside a developmental agenda.
Therefore, developmental discourse declines the radical notion of the right to the city which rejects the notion of State power over urban form and life. This means that the State cannot unilaterally implement policies without involving city citizens. The right to the city requires meaningful access to the city, and that which it offers. Meaningful access and participation to the city life consist of claims of habitation and appropria