Literary Movements

 

Choose one of the literary movements that you read about this week and at least one work from that movement. Movements, authors, and famous works are discussed in the lesson as well. You do not have to choose authors or works discussed in the lesson, but you may. For your initial post, address one of the following:
Option 2: Examine a specific artwork influenced by a literary work and how the artist captured the subject or story. Here are a few examples, but you are not restricted to this list:
Asher B. Durand’s Thanatopsis (influenced by William Cullen Bryant’s “Thanatopsis”)
John William Waterhouse’s The Lady of Shalott (influenced by Alfred, Lord Tennyson’s “The Lady of Shalott”)
Sir John Everett Millais’s Ophelia (influenced by Shakespeare’s Ophelia from Hamlet)
Gian Lorenzo Bernini’s Apollo and Daphne or The Rape of Prosperina (influenced by ancient myths)
Ancient Greek vase painting (influenced by various ancient myths)
Writing Requirements
Minimum of 2 sources cited (assigned readings/online lessons and an outside source)
APA format for in-text citations and list of references
Grading
This activity will be graded using the Discussion Grading Rubric. Please review the following link:

In chapter 7 of our text, we looked at the rise of literature out of oral traditions, and we examined the different forms of narrative structures, the lyric, and a myriad of literary devices. In chapter 8, we see where literature meets performance in the medium of theater.
In so many ways, humanities are rooted in the literary tradition. For example, we have no history if it weren’t for the written record. Our knowledge of theatre is rooted in the written manuscripts, our study of mythology is based on the extant literary texts, and even the study of religion is founded on the study of sacred texts. Needless to say, “literature is the back bone of our culture” (Stoodt & Amspaugh, 2009, p. 396). And, as we are primarily studying the evolution of humanities in the West, we see how important literature is to the development of Western civilization. However, this isn’t only true for the West, it is true for the entirety of the human experience. It is as Shneidman (2016) states, “literature reflects the culture, values, and beliefs of a cultural or ethnic group.”
In light of this great reality of the rich literary traditions, you will get the opportunity to talk about literature in a critical and analytical way.
You are only required to post an initial answer post and ONE follow-up post in each required discussion, each week.   
You may make your posts each week on any of the eight days allotted from preview Sunday to closing Sunday that work with their schedule. Both posts may be on the same day.  If there are extenuating circumstances, you must communicate with your professor. As with all written work in this class, you must document your sources in APA style.
References
Shneidman, N. N. (2016). Russian Literature, 1988-1994: The End of an Era. University of Toronto Press.
Stoodt, B. D., & Amspaugh, L. B. (2009). Children’s literature: Discovery for a lifetime. Columbus, Ohio: Pearson Merrill Prentice Hall.

 

 

 

 

 

Sample Solution

security. The issue with the broader view of human security is that it often refers to threats already identified in human rights law instead of acknowledging new threats, state duties or remedies to human insecurity. The narrower view of human security may thus provide for better understanding in identifying new or more severe threats aimed at focusing on every individual. A narrower view of human security was proposed in the 1994 United Nations Development Programme (UNDP) which identified universal threats to human wellbeing. There are essentially seven issues associated with human security: economic security, food security, health security, environmental security, physical security, community security, political security (United Nations Development Programme, 1994). The UNDP identified not only individual threats, but collective threats that are not direct human rights abuses, such as climate change but affect the lives of many individuals (ibid). Human security thus adds to human rights law and establishes a framework of analysis for states and international organisations to ensure the promotion of human rights and democratic values through new actions such as the Responsibility to Protect Doctrine (R2P). This doctrine attempts to legitimise and normalise international intervention when states are unable or unwilling to protect its own citizens (Howard-Hassman, 2012). R2P suggests that sovereignty is not a right, but instead demands states to provide protection and security to their citizens. Even when states have ratified human rights instruments it does not mean they are to prioritise one right over another right. Human security aims to ensure that states do not abuse this power and instead makes sure that all rights of the individual, no matter how trivial, are protected. This is an important element of political science as often law is considered to be the biggest protector of human rights. It further unites diverse states, agencies and NGOs who aim at safeguarding citizens’ rights under international law without having to resort to force. This has proved successful in a many UN peacekeeping operation including Cambodia, El Salvador and Guatemala whereby basic security has helped end conflicts and the destabilisation of many states (United Nations Peacekeeping, n.d.). The narrow view of human security, therefore, advances human rights law as it provides concrete objectives and offers a framework of analysis that directly helps in promoting human rights standards and take new actions to counter new threats. Although human security aims at promoting and protecting individual rights, particularly when states are unwilling or unable to do so, there are criticisms it faces in regard to the extent to which these rights are actually protected. Howard-Hassman (2012) has argued that the human security discourse has the potential

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