Meditation and Buddhist Belief

 

Can a myth be important even if it’s not historically true? Can you think of any other examples of stories or myths in religion or society that are probably not actually true, but are important nonetheless?

This is connected to another central idea of Buddhism, which is the rejection of blind belief. The Buddha taught that you shouldn’t believe anything unless it has proven to be true for yourself. He told his disciples never to believe his teachings, but to try it out for themselves and see if it helps them find greater calm and clarity in their lives.

Is this an appropriate attitude for a religion? Or should a religious tradition include some sense of faith or trust in the tradition/teacher that they don’t question EVERYTHING a religious authority figure says?

 

Sample Solution

Meditation and Buddhist Belief

Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since the term myth is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial: many adherents of religions view their own religion`s stories as true, and therefore objects to those stories being characterized as myths, while seeing the stories of other religions as being myth. As such, some scholars label all religious narratives as myths for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another.

 

 

 

 

Google Glass and Further Technologies

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intelligent article sampleI frequently state that living in the 21st century is great. On the off chance that you recollect all the sci-fi motion pictures you have watched, you will concur with me that the future, as it was portrayed in them, has just started. Contact screen innovations, voice directing, man-made brainpower (well, let us consider Siri an AI), space flights, DARPA’s laser guns, Internet ponders, holographic consoles, etc. In any case, is everything really valuable for mankind?

As of late, I watched a short film called Sight devoted to cutting edge PC innovations, and the effect they will have on every day lives. As indicated by the plot, sooner rather than later, most of individuals will be continually wearing extraordinary eye focal points, which will play out all the activities that cutting edge PCs and cell phones presently do. In reality, “Sight” will do everything (and significantly increasingly) current Google Glass can do.

In the film, the fundamental character does everything with the assistance of his eye-PC. Cooking, picking an outfit to stroll outside, sitting in front of the TV programs, and in any event, dating. The eye-mounted PC shows the person what the young lady before him would need to hear, how he ought to carry on, etc. In her turn, from the outset she thinks it will be simply one more exhausting date, and posts a status about it to her web based life profile—in a flicker of an eye, without him in any event, seeing it. The film closes startlingly: they are in the person’s loft, where the young lady sees an advanced divider with the person’s “accomplishments” in a dating application. She needs to leave, yet he hacks her eye-PC (he is a designer in the “Sight” company), and powers her to remain.

I am not a defender of paranoid notions, so I won’t expound on security dangers and brain control. I am considerably more inspired by the brain research of dynamic abuse of cutting edge innovations. A significant number of them should improve our day by day lives. Refrigerators with Internet get to should streamline the way toward buying nourishment. Cell phone applications permit you to ascertain, check, note, and oversee. A wide range of espresso machines, programmed vacuum-cleaners, and different apparatuses should spare you time.

In any case, what for? Do individuals utilize this available time? In the most ideal situation, they use it for work. In any case, for the most part, this time is spent on diversion. I like to unwind and have some good times myself, yet to me it is extraordinary games, the travel industry, photography, or spending time with companions. At the point when I have a free moment, I read a book or draw something. It is self-advancement, somewhat, and I truly accept this is the thing that people live for: to turn out to be better every day. However, on the off chance that you take a gander at everyone of current individuals (particularly the individuals who are more youthful), they appear to invest a lot of their energy with their contraptions: cell phones, tablets, interminable Facebook refreshes, Angry Birds, or doing selfies. In any event, when they accumulate in gatherings (I can’t assemble it conference with companions) they invest a large portion of the energy in their computerized world. Today, my companion revealed to me how one lady at a birthday celebration stalled out taking a gander at her iPad, “accomplishing something significant.” I wonder: is there a point in welcoming such individuals to open social events?

I think individuals become acclimated to depending on their contraptions. What could be effortlessly managed without PCs around 10 years back (like taking notes, making arrangements, and in any event, shopping) presently looks practically unimaginable without a bunch updates, particular applications, and advanced collaborators. On the off chance that these contraptions are so helpful, how did mankind figure out how to endure, advance, and even produce complex societies and advances without them? Did Einstein utilize an iPhone to ascertain his well known condition (coincidentally, who can tell which condition it was without utilizing Wikipedia)?

We will in general overestimate advances. They are things, whose reason for existing is to help. Rather, individuals have let them become a substitute for correspondence (internet based life), efficiency and self-association (administrators, organizers, updates, etc), diversion (games), and status (iPhone 5 clients will undoubtedly feel sub-par contrasted with iPhone 6 Plus proprietors).

The short film I was discussing in the first place dazed me not due to its consummation. I was stunned that, truth be told, it can really occur; when computerized partners will mention to you what to wear and where to go; when folks will allure ladies dependent on clues gave by their dating applications; when van Gogh artistic creations will become advanced duplicates, seen distinctly in expanded reality. With such a pattern, organizations don’t need to make a fuss over developing strategies for mass brain control. Also, this is upsetting.

innovators and developments paper, science exposition, innovation article

 

 

 

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