Movies “Disclosure” / “The Celluloid Closet”

 

 

-Movies “Disclosure” / “The Celluloid Closet” response to either “Disclosure” OR “The Celluloid Closet” and Ryan’s lecture. Your response must address ONE or more of the following questions/topics: 1. What did you find educational, surprising, and/or challenging about the documentary? Explain using specific examples from the film. 2. Have you seen any of the movies or television shows that were used as examples in the documentary? If so, how did you feel about the representation of queer people when you first saw the film/tv show – and how did the documentary make you think differently about that film or tv show? Reference specific examples from the documentary. 3. Do you feel that anything was missing from the documentary? Were there any topics or themes that you feel should have been covered that weren’t? Why do you feel that it would have been impactful for that topic or theme to be included in the documentary? 4. How did the documentary make you think differently about cinematic representation of marginalized people in general? Using specific examples from the documentary, share your thoughts on the responsibility that filmmakers have when representing marginalized, under-served, and/or misunderstood individuals and communities onscreen. How does this documentary relate to cinematic representation of other (non-queer) communities? Ryan Lecture: Responses should be thoughtful, substantial, and demonstrate that you have thoroughly engaged with the course materials (reading, lecture, film). Non-academic responses such as “That was good” or “I liked it” WILL NOT BE ACCEPTED. Watch films and learn to be more Actively. Learn to critique films on a deeper level beyond those kind of initial subjective responses, if I liked it or I didn’t like it. It’s really important to remember that films are made in a vacuum. Films are made in a world where all sorts of things are happening, whether it be political things, social things, environmental things. And all those things that are happening out in the world influence filmmakers and the art that they make. Now, films also communicate things to us, Films tell us things, and a large part of how film theory works is this idea that somebody goes out and they make a film and people watch it and they enjoy it or they don’t enjoy it or they pick it apart, they discuss it but theorists will come and watch it and discuss how that film functions. What the film communicates, how that film communicates and whether or not that communication is successful and whether or not what is supposed to be communicated is being communicated.and are there other messages or other things that the film is communicating that maybe weren’t necessarily intended by the filmmakers or maybe they were intended by the filmmakers? But they’re problematic. All films try to manipulate us. That is a part of visual storytelling. Part of a major part of filmmaking is for filmmakers to get the viewer to see and interpret audio visual content in the way that the filmmaker wants us to see things. The filmmaker wants us to interpret things in a certain way through the way that the film is constructed. So filmmakers are not passive.Filmmakers are trying to get us to see things in a certain way and to interpret the on screen action and scenes in a way specific way. Filmmakers lead us down a certain path and this is accomplished through a number fo tactics like using various shot compositions, like close ups, like long shots, tilted angles, the different shots in different the way of composing shots show the viewer things from a certain perspective. Anther way that filmmakers lead us down certain paths is how the footage is edited together. Editing is a deliberate act and putti​‌‍‍‍‌‍‍‌‍‌‌‍‍‍‌‍‌‌‌‍​ng footage together in deliberate ways can lead to a specific interpretation of the on screen. Another way that filmmakers can manipulate us that we see all the time is through music and music is used to amplify emotions, so think about scary music in a horror film and how music can make us feel like something is scarier than it actually is. So there is all sorts of ways that filmmakers try to manipulate us into seeing things and seeing the story in the way that they want us to see it and at the same time, filmmakers are always reimagining and rethinking the best approaches for cinematic storytelling, the best ways for visual communication. And part of our job in this assignment is to discuss how specific filmmaking strategies either succeed or fail, particularly in relation to representation of queer individuals and queer communities. Here are a few tips for active viewing so when watching films actively, you want to start with narrative structure. For example, what does the story communicate? What are the themes, the ideas, the messages that the film communicates to you through its story? How do specific scenes work either alone or in tandem with each other? So when critiquing film, think about that narrative structure. Think about what is communicated through the story itself and specific scenes. The next tip for active viewing is to examine the esthetics , the technical elements, the visual and auditory elements of the film. And how do those technical elements, how are they unique and how do they function to support different themes or to create a mood or to manipulate the viewer? So like breaking it down into oh, I really like these shots or I really like this style of editing. I really liked the lighting. The next tip for active viewing is to consider perception and reception. This means how do you receive the film or specific scenes? For instance, when filmmakers are making a film, there’s this idea of the ideal viewer that the filmmaker has the ideal viewer in mind and they are making the film for that person or that group of people but a lot of times there’s a little bit of a disconnect between the ideal and viewer, the viewer that the filmmaker thinks is going to be watching the film and the real viewer, the people that actually watch it. So you want to think about the intended meaning like what was the filmmaker trying to say versus what you as the viewer actually get out of it? Do you get the same meaning that the filmmaker was intending for you to get? Lot of times the intended meaning and what viewers actually receive is not the same. Because filmmakers assume that the viewers will have certain responses , but again people receive things differently. We all have a unique background. We all have our family background, our cultural background our personal beliefs and all of those things, that we bring into the move theater we bring to the TV when we sit down and start watching a movie, all of those things in our lives that have kind of raised us and grown us to be into who we are today lead us to see things in specific so what one person might find frightening, somebody else might think it’s funny. Or somebody might think something is hilarious, but somebody else might find that same thing incredibly offensive. So when you are watching a film, consider what do you think the filmmaker were trying to say and who were they trying to target? Do they succeed? Films can be used and interpreted and appropriated in lots of different ways also. And they might have a positive representation of gay men, but are trans women of color presented in a problematic way? Films communicate Film lead people to different paths by music, different shots, etc. Start with narrative structure. What are the themes communicated? Examine the aesthetic​‌‍‍‍‌‍‍‌‍‌‌‍‍‍‌‍‌‌‌‍​s (How Perception

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Movies “Disclosure” / “The Celluloid Closet”

“Disclosure” is about Hollywood`s portrayal of trans people throughout its history. it follows a format reminiscent of 1995`s “The Celluloid Closet,” a film about gay and lesbian onscreen depictions, and it cuts between media clips and interviews with current actors, producers, writers, and activists. Disclosure is mandatory viewing for anyone who is looking to educate themselves on trans issues and trans representation in the media. One of the best parts of the documentary is that its tone is educational. Rather than making people feel guilty or bad for liking the movies that are critiqued in the film, the interviewees explain what exactly is wrong with the portrayals of trans people throughout the history of cinema, and how what happens on screen can have a lasting and damaging effect on the real lives of trans people.

attack and kill each other, all for the purpose of his entertainment. Scientists are like children playing with fire, unable to see the consequences of their actions until someone gets hurt. Scientists enjoy experimenting because it is the most direct way of worshipping their religion, even if the result of this practice comes in the form of weapons such as ice-nine. Dr. Hoenikker “played puddly games with pots and pans and ice-nine” (166), as if the weapon were just a toy. The result of his childish experiments eventually would bring about Hoenikker’s death, along with an icy doom to the world itself. When scientists experiment with the powers of Death, they open a Pandora’s Box that entices them to create even more inventive ways to kill other humans. Despite the idea that their work actually serves a malicious purpose, scientists still believe that the rest of the world supports their religion and that all people “serve science too…even though they may not understand a word of it”(34). Vonnegut points out how all humans are in fact followers of science, thus participating in an active experiment of survival. The rituals of science are a disguise for destruction, thus making the idea of ‘finding the truth’ meaningless. Science is simply death cloaked in knowledge, a concept that a childish race like humanity cannot understand. Vonnegut views science as a bunch of foma, or shameless lies, because it is a product of humanity, a worthless race. Julian Castle expresses Vonnegut’s opinions about the creations of Man, when he explains that “man is vile, and man makes nothing worth making, knows nothing worth knowing”(116). Since science was created to advance humanity, then it too is meaningless because all products of science are improving a miserable, hopeless race. When the narrator attempts to explain to Mona, another non-believer, about the wonders of science, she thanks him, but finds no point in this knowledge. Vonnegut depicts Mona as beautiful because science and its destructive capabilities have not tainted her. If those who are untouched by science become beautiful and perfect, then the rest of humanity would be the same if they disregarded their precious religion. But according to the Books of Bokonon, “given the experience of the past million years”, humanity can hope for “nothing” (164) in the way of making themselves more modernized. Man does not want to give up his religion, and therefore is condemning himself to a barbaric lifestyle, never getting any closer to the truth he seeks. The knowledge gained from science is too precious, so man forsakes perfection for limited happiness in the ability to have power over the fate of millions. Vonnegut illustrates how science is a religion that caters to a selfish race of individuals, who would rather die than forsake the shameless lies they are indoctrinate themselves with. The world heralds its scientific triumphs as victories for mankind and products of ingenuity, when in fact these advancements are superficial. Vonnegut does not see any point in the existence of science, as it only bolsters man’s ego, while giving him excuses to kill other members of his race, several million at a time. Ice-nine is the triumph of an ‘experiment’ which is in fact the culmination of human destruction, all in the name of advancing society. But man’s greatest technological feat only serves as a weapon of mass destruction, thus proving that humans are only capable of creating instruments of death with their scientific knowledge. Science serves as a religion to the brainwashed, backward, and destructive society known as mankind, and its meaninglessness reflects the people who worship it with utmost reverence. Analysis This example high school English paper succeeds because it is easy to read. The essay was described by the grader as “well-written, insightful, in-depth and articulate” and having “great transitions and flow.” The essay’s commentary is particularly well-done – at one point, it points out that in Vonnegut’s

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