Native Americans and Alaska Natives report a higher prevalence of pain symptoms

 

1. Studies show that people in countries such as Japan and Korea tend to evaluate themselves critically in surveys; they tend to consider self as not necessarily hard-working. Explain the reasons for such cultural response bias.

2. Native Americans and Alaska Natives report a higher prevalence of pain symptoms and painful conditions when compared with the general population of the United States. What is your understanding of these findings?

3. It is assumed that multicultural experiences foster the creative expansion of ideas. Consider expatriate artists and writers whose brilliant insights emerged when they left their homeland settled in a foreign country. Do you think that creativity can be sparked when a person is exposed to a foreign culture?

4. A study of samples in 32 countries showed that individualism was positively correlated with higher expressivity of emotions, especially happiness and surprise. Individualism was negatively correlated with expression of sadness. What is your understanding of these research findings?

5. For years, sexual orientations other than ‘heterosexual’ were considered mental illness in the United States. Is this still perceived as an illness today? Do you agree or disagree?

6. Research shows that in Buddhist and Western societies may encourage two somewhat different types of motivation, namely “maximizing” and “satisfying.” Explain both briefly.

Sample Solution

memories These are the central sensations of diaspora. It explains the equivalent psychological conflict both the characters goes through”. Lahiri beautifully explains the experience of each character as unique when it comes to the dramatisation of the diaspora. “A Real Durwan” talks about a poor woman remaining in India, Boori Ma, a refugee. The story reflects that it is not only in America that the Indian migrants go through humiliation and discrimination, but the diasporas meet this kind of treatment in every dominant culture and nation. Her dilemma is that she can neither go back across the border, which was once her home nor is she given space in this new country, which was politically her home. The story, “A Temporary Matter,” talks about the bond of marriage considered holy in India which is breaking under the sheer pressure of demands faced by second-generation immigrants on an alien land. Shukumar and Shobha, a Bengali couple living in Boston are married for a while now. The “Temporary Matter,” in the story is that the electricity will be cut off an hour for the coming five days. For an instance, they keep on the games like telling one secret about each other in darkness. The darkness becomes the light of life. The darkness brought them nearer. They could share inner feelings during ‘Dark’ hours. Four nights go by and on the fifth day, it’s announced that there’ll be no further one-hour power cut. In spite of no power cut, Shukumar keeps lights off at eight p. m. and keenly waits for the game. Shobha switches on the light after dinner and announces that she’s going to live separately. Shocked, Shukumar then thinks of telling her a grave secret he kept from her, that she had given birth to a dead child. Shukumar told her the secret of their born-dead child. Shobha gets confused, turns off the lights and comes back to the dining table. She’s then joined by Shukumar and the story ends with the words; they wept together, for the things they now knew’ (Page 22, IoM). The story reveals the lack of communication in a marriage of second-generation an expatriate couple which resulted in the state of alienation for both. For Indians, marriage is joining together of two families based on belief, dedication and sacrifice for each other, but, for Americans, individual freedom is much more important than an integrated family. Th

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