Observing a religious activity

 

 

 

Choosing a Video:

For this project you will be asked to observe a religious activity and write an essay out your experience. Due to social distancing concerns you are asked to
find and watch a video of a religious service, ritual, or holiday online to write this report about. Your video should be at least ten minutes long and it
should ideally be either a live stream or a recording or a live stream of the rite, service, or holiday. Finally, it must be from a religion other than your
own religion. For example, if you are Catholic or Protestant, you should encounter a religion other than another kind of Christianity. The same goes for
Judaism, Islam, Hinduism, Buddhism, and so on. This may involve some effort ahead of time to find a place of worship or meet someone of another faith.

Essay Instructions:

Your essay should be 3-4 pages long. It should have an introduction to the video and a very brief overview of the religion in your observation. In the body
of the essay you should briefly describe and explain at least four features of the service which you can also use the textbook to explain. For example, if you
are watching a Muslim prayer service you might note the direction people are facing when they pray and note that the textbook explains that Muslims pray
facing Mecca (Brodd, et. al., 2019; p. 531). You will need to cite the textbook for these four references, as well as for any other instances in which you
quote or paraphrase the textbook.

 

Prepare this assignment according to the guidelines found in the APA Style Guide, located in the Student Success Center. An abstract is not required.

 

 

In any case, what we don’t understand is that our disappointments are what pushes us ahead. We just need to gain from our mix-ups and proceed with our excursion. Since with a genuine dream, it is about the excursion, not about our goal. A few of us simply don’t completely put stock in ourselves for the fantasy to turn into a reality. The individuals caught in a fixed attitude are found they set disillusionment when admiring their objectives. Their lower confidence keeps them from succeeding – or in any event, attempting – in anything. They follow the strides of the ‘failures’, ‘I discuss dreams, Which are the offspring of an inactive mind, Begot of only vain dream.’ (Shakespeare) In their viewpoint, a fantasy is a bad dream, something not worth working for.

We as a whole let things impede genuine dream being satisfied now and again, however in the event that the craving is something you truly need, you would effectively be fruitful. Colin Powell once reassuringly directed, ‘A fantasy doesn’t turn into a reality through enchantment; it takes sweat, assurance, and hard work,'(1967) and a few of us don’t have the foggiest idea about the genuine meaning of assurance. We anticipate that things should consequently be finished. In any case, we need to win the odds, the chances and the positive conditions.

Dreams cut out open doors for us all. It will persuade us and consistently be the straight way to our life course. These unlimited objectives help our certainty. Following dreams spells SUCCESS over our temples. Furthermore, a fantasy can’t be without a goal. Prophet Muhammad is one of the best individuals in history in light of the fact that, ‘ he was the main man in history who was especially effective on both the strict and common levels’ (Hart). At the end of the day, he followed a way, defeated all hindrances, and got prosperous. He followed his fantasy. My dad propelled himself harder, until he arrived at his own end goal. Furthermore, I also will keep on building my extension out of my own precious stone and graphene.

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Unique:

Regardless of their Britocentric direction, interpretations of Captain W.E. Johns’ Biggles stories have been generally welcomed outside the UK, albeit sure of the accounts make issues for non-British objective crowds.

One nation where Biggles is very famous is the Czech Republic. A few entries in Biggles Goes To War, notwithstanding, set in a concocted little Ruritanian-type nation situated at the eastern edge of Europe, may be viewed as messing up Czech perusers. In her Czech form thereof Petruželková’s methodology is to transpose the activity to some place in the Middle East, changing huge numbers of the names, while leaving the storyline unaltered, even down to subtleties. She additionally incorporates a level of ambiguity, leaving certain things in the source content unknown in her transposition.

Following Whittlesey 2012’s system for taking care of a wide assortment of transpositions, this paper will ask whether Petruželková’s transposition has prevailing with regards to protecting the first kind of Biggles Goes To War. The appropriate response is commonly positive, with a couple of reservations.

Johns, W.E, 1938. Biggles Goes To War. tr. Alena Petruželková, Prague: Toužimský and Moravec, 1994. (1940; Biggles Letí na Jih)

Whittlesey, Henry. 2012. A Typology of Derivatives: Translation, Transposition, Adaptation. Interpretation Journal Volume 16, No. 2, April 2012.

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