duced his Theory of Government which was controversial to British thinkers, defending and summarising bourgeois rule and its new system in theory. The whole book is divided into two parts, which separates in to critical and constructive. The rationalism spirit which differs from his philosophy empiricism has laid the keynote of modern western philosophy of natural law.

After nearly half a century of repeated struggles between class forces and regime changes, the 17th century British bourgeois revolution finally moved towards capitalism through compromise between the feudal aristocracy and the bourgeoisie and the new aristocracy. Along with the fierce struggle in the political, economic and military fields, there are long-standing differences in the ideological and theoretical circles, as well as the tit-for-tat debates among various representatives. The Treatise of Government is almost the epitome of this controversy. In his book, Locke criticizes Philmeier’s proposition of theocracy of monarchy and hereditary throne, which represents the rights and interests of the king.

Machiavelli and Hobbes invite God from political philosophy and base politics on secularity. It is generally believed that Locke’s political philosophy is to criticize the concept of divinity of monarchy. Like his predecessors, Locke seeks political basis in the secular world. This is based on the text. But we believe that God has a special place in Locke’s political philosophy.

Let’s start with his ethics. Locke’s ethics is unified with his epistemology. His whiteboard theory holds that human beings have no innate cognitive principles. Similarly, in ethics, human beings also have no innate practical principles. “Seeking profits and avoiding disadvantages” is not the principle of human’s natural practice, because it is only a “constant and universal tendency… It’s not the impression of truth in understanding. (Human Understanding: P30) This means that moral rules are not only valuable for their own sake, but “need to be proved” (Human Understanding: P30). This is Locke’s conformity theory in moral philosophy. In epistemology, since there is no innate truth and experience is deterministic, truth should be realistic in Locke’s view. Furthermore, in ethics, moral principles also need proof. “Benefits and disadvantages” is a reference experience. When we say that people have a natural tendency to seek benefits and avoid disadvantages, we have already involved experience, so seeking benefits and avoiding disadvantages is not a natural practice principle.

There are a few key principles that the book Two Treatise of Govern