“Orientalism Today”

 

1.What is hybridity? How does this concept apply to Orientalism?
2. What does the author say about the relationship between Orientalism and 19C colonialism?
3. What is colonialism, and how did it shape “the Orient” in the 19C?
4. What is a “fixed binary system?”
5. In brief, how did Homi Bhaba dispute but also expand upon Said’s conception of Orientalism?
6. Discuss several of the issues raised by the appeal of Orientalist painting for “Oriental“ collectors and museum collections (such as Doha’s Orientalist Museum).
7. How do you interpret the Brahim Alaoui quote at the top of page 2?
8. In what ways can the act of collecting and/or exhibiting Orientalist works “remake” these objects and
mediate their meanings?
9. Describe Lalla Essaydi’s appropriation and remaking of Delacroix’s Women of Algiers.
10. What is “the private space of the veil?”
11. What are some of the stereotypes (both Eastern + Western) that Essaydi challenges and disputes in
her work?

 

Sample Solution

 

 

The Woman Question: The Oppressed Other Half

For a great many years, ladies were smothered without being limited by bondage, yet needed training and reliance. Male ‘s servitude to get by. Ladies are presented to restriction and prohibition, a mean disposition and slippery demeanor, and now and then even scared by men. Indeed, even a few ladies and a few men are watching that the contrast among people is absolutely physical, yet ladies themselves additionally need men to carry on with a fantastic life as they are dealt with in life I imagine that.

How would we end ladies’ constraint? This inquiry must be replied by posing to another inquiry: Why is the lady smothered? Except if we recognize the underlying driver of ladies’ constraint, I don’t have the foggiest idea who needs to change. This current “ladies’ concern” has become a dubious point for a century. Karl Marx and Frederic Engels situated the root of ladies’ mistreatment in the ascent of a class society. Their examination of ladies’ restraint isn’t an interest for their investigation of class society, however it is fundamental from the earliest starting point. At the point when Marx composed the “Socialist Coalition Declaration” in 1848, the idea of ladies’ freedom is at the core of the hypothesis of progressive communism.

Most importantly, we have to explain the significance of concealment “Since you are a lady”. For instance, is there a particular type of persecution explicit to ladies? Do you get smothered “ladies” as a particular concealment? Or then again would it be able to turn out to be essential for pluralistic abuse by sexual orientation without deteriorating it to helpfulness? Two methodologies to clarify sex explicit concealment have end up being dangerous. The first is to keep all ladies in a typical harsh structure. For instance, Catherine McKinnon’s work may decipher concealment. Since ladies ought to be viewed as sex slaves. This depends on inauspicious (purported) general realities of male control and ladies’ yield. McKinnon 1987, 1989)

Since ladies are females, they don’t go through any type of concealment; the type of concealment relies upon what “great” ladies are. In our current reality where ladies may experience the ill effects of racial separation, elegance, homosexuality, against Semitism, on the off chance that she isn’t so well known, it is her race, class, religion, and sexual direction It is a fault. Accordingly, the treatment of ladies is inconsequential to sex and is free of classes and ethnic gatherings. (Spelman 1988: 52-3) Another conversation about mistreatment permits concealment to take numerous structures and rejects the structure as a more essential or more fundamental structure than others It is intended to be. For instance, Iris Young portrayed five parts of persecution: misuse, underestimation, vulnerability, social dominion, and authoritative savagery (Young 1980). Others should join the rundown

 

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