Passage from the novel Samskara

 

 

1. Identify a passage from the novel Samskara (10 lines or less, usually 3-4 lines)
2. Ask an interpretive question about that passage (a HOW or WHY question)
3. Use that interpretive question to develop a Contestable Interpretive Claim (an affirmative
sentence on the page)
Focus your paper on a contestable interpretive claim. Position your paper claim at the
end of your introductory paragraph, and use your introductory paragraph to introduce
your paper claim. Use the rest of the paper to present an ARGUMENT for that claim using
EVIDENCE from the text. Assume you are writing to an audience of people who have
read the novel and care about interpreting it. (Please avoid plot summary)

Sample Solution

The Sanskrit word Samskara or Sanskara is a crucial notion in many of Hinduism’s teachings. “A rite of passage or life cycle ceremony,” “shaping well, perfecting,” “realizing prior impressions,” and “preparation and becoming ready” are some of the definitions for this term. In Hinduism, Samskaras are the various rites of passage for a human being from conception to cremation, which commemorate specific milestones in an individual’s life journey. Samskara expressly refers to “a rite for a dead man” in U.R. Anathamurthy’s work, and it is this mandatory rite that is provided to Brahmins at their death that becomes the core debate of this book.

e known is the way that ladies were exceptionally regarded in the general public in old India. Kid marriage was not the standard and the schooling of ladies was supported. “Upanayana ceremonial was required for young ladies, and this more likely than not guaranteed the conferring of a specific measure of Vedic and artistic instruction to the young ladies, everything being equal” (Anant Sadashiv Altekar, 1938). As per the Mahabharatha, there have additionally been times when men looked for guidance from ladies on strict and policy centered issues (Satya Shri, 2017). Be that as it may, religion has consistently assumed a significant part in directing the existences of individuals in India. As a prevalently Hindu country, convictions relating to Hinduism have been held with high respect. The presentation of Manu-Smriti, a strict message, changed the situation with ladies in the public eye. While it expresses that ladies should be respected, it held a lot of inconsistent explanations in regards to the freedoms of ladies.

A couple of passages from the Manu-Smriti –

“It is the obligation, everything being equal, to apply complete command over their spouses. Indeed, even genuinely frail spouses should endeavor to control their wives.”

“Consuming alcohol, relationship with underhanded people, detachment from her significant other, meandering aimlessly around, resting for nonsensical hours and staying – are six faults of ladies.”

“Ladies are unclean and address misrepresentation.”

“Men might be inadequate with regards to excellence, be sexual sick people, unethical and without any great characteristics, but then ladies should continually love and serve their spouses.”

“Any ladies abusing obligation and set of principles towards her better half, is shamed”

These philosophies prompted the overly critical practices like Sati (widow consuming). Besides young ladies were beginning to be offered at an extremely youthful age prompting a sharp decrease in the quantity of young ladies being taught. This thus, prompted the lady being reliant upon her significant other prompting the act of gathering endowment from the lady of the hour’s loved ones. The apprehension about forking over an enormous amount of cash for a little girl’s wedding prompted the frightful act of female child murder and afterward female feticide.

The Rise of Feminism in India
The development of women’s liberation in India can be parted into three stages –

It is fascinating to take note of that the initial moves towards ladies empowe

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