Sirima Vatthu

 

 

•Read Dhammapada Verse 147: Sirima Vatthu (if you haven’t already)
•Analyze the story’s presentation of Sirima based on gender (our critical category)
•How is Sirima’s gender presented/performed?
•Why is Sirima presented as she is?
https://www.wisdomlib.org/buddhism/book/dhammapada-illustrated/d/doc1084369.html

 

 

Sample Solution

In Dhammapada Verse 147, Sirima is presented as a male-identified individual whose gender performance does not conform to the patriarchal standards of her time. The text states that Sirima was “well known for her beauty and character” (Buddha, 1974). This statement implies that Sirima was conscious of her appearance and did not shy away from displaying it. Additionally, the verse describes how she holds wealth but does not have any sons; this indicates that she is willing to break traditional structures by choosing to remain childless – an unconventional decision within the context of ancient Indian society. Moreover, despite being married thrice, Sirima chose each husband based on his merit and character rather than on solely superficial qualities; this further highlights her independent nature and refusal to be bound by societal norms.

Sirima also chooses when and where to marry with no regard for either family or custom: “she asked them [her husbands], ‘Where shall I live?’” (Buddha, 1974). She has control over her own life choices without having to answer to anyone else. Furthermore, during marriage ceremonies all three husbands praise Sirima’s wisdom before taking their vows – another indication that she does not allow herself to be subjectified in any respect by those around her regardless of rank or class. Finally, at the end of the story it is mentioned that upon hearing about Sirima’s death even Mara – a symbol of temptation in Buddhist scripture – pays tribute to her as “one who knew no fear” (Buddha, 1974), demonstrating once again how Sirima transcends traditional gender roles expected from women in ancient India through embodying courage and strength instead.

Overall then, Dhammapada Verse 147 presents an inspiring yet nonconformist portrayal of its female lead whose boldness provides a positive example for other females seeking liberation from oppressive social constructs. In this way the text helps challenge existing conventions regarding right female behavior while highlighting how one can reach success without compromising oneself or giving into societal pressure – something which still rings true today even if circumstances have changed drastically since ancient times.

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