Social constructivist perspective

 

Compare and contrast the social constructivist perspective and the material feminist perspective on the body.

 

 

Compare the cartesian model of the body and the cyborg feminist perspective on the body.

Sample Solution

The social constructivist perspective and the material feminist perspective on the body share some similarities as well as key differences. Both philosophies argue that bodies are products of their environment, meaning external forces such as culture or ideology play a role in shaping how we view ourselves and others (Bordo, 1993; Harding & Hintikka, 2003). However, each approach has its own way of interpreting this idea. Social constructivists focus more on how society’s expectations shape our perception of ourselves while material feminists emphasize that the physicality of gender is a major factor in dictating one’s identity (Stone, 1997).

From a social constructivist perspective, gender roles are determined by societal norms and can differ drastically from one group to another (Butler 1990). It is believed that these standards influence both men and women’s behavior so heavily that it becomes impossible for individuals to escape them due to fear or stigma associated with going against what is deemed “normal” (Oswald & Wearing 2002). Material feminists would disagree with this stance however as they believe bodies themselves determine our gendered identity rather than cultural conventions (Gatens 1996). They argue that although factors such as media representation or family dynamics may have an impact on us, our biological sex has far greater implications when it comes to understanding who we are.

In conclusion, while there are many similarities between social constructivism and material feminism when discussing the body ,they have opposing views regarding which elements primarily dictate our gendered identities . One argues societal conventions are most important while other highlights biology .

Learning is the assimilation of a discrete arrangement of mental abilities through investment as well as commitment. These abilities build your personality. Lave and Wenger support this assertion. They feature kids find out about culture through partaking as individuals from “networks of training” (1991). Rogoff’s comprehension is like the perspectives on Lave and Wenger: “The coordinated and normal acts of specific networks is in which kids live” (1990: 110). This is showing values and customs are set at home inside family settings. ‘Normal practices’ could be alluding to culture consequently culture is developed inside family networks. Learning is implanted in the social, social and verifiable setting in which the kid is mingled. Vygotsky examines: learning happens across three planes which is the sociohistorical: the verifiable setting wherein a family or culture bunch is arranged, the relational: the connections between people in a family and the intrapersonal: inside the person. His primary contention about the zone of proximal advancement can be summed up as follows:

“It is the distance between genuine formative not entirely set in stone by free critical thinking and the degree of expected still up in the air through critical thinking under grown-up direction or as a team with additional able companions” (Vygotsky 1978: 86)

He recognizes the distance between what the student can achieve all alone and what they can achieve fully backed by others. What the youngster can realize all alone is his ‘genuine turn of events’ while what he realizes under direction is his ‘possible turn of events’. Vygotsky would contend a parts of culture and character to a degree is built inside family settings as being in ‘coordinated effort’ and having relational encounters with individuals paves the way to the degree of expected improvement of a personality framing. The ramifications of the kid advancing inside family settings is that he’d have a figuring out on culture yet it would be affected by people in his loved ones.

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