Read T.S. Elliot “The Love Song of J Alfred Prufrock” (p. 981). As Elliot’s persona wonders if he “dare disturb the universe,” the world passes him by as he seems to only be able to observe the world and not participate in it. What keeps him from participating and is he content to observe? Why? How do you reconcile any interpretation with the last line: “Till human voices wake us, and we drown.”
T.S. Elliot “The Love Song of J Alfred Prufrock”
T.S. Elliot`s “The Love Song of J Alfred Prufrock” is an examination of the tortured psyche of the prototypical modern man – overeducated, eloquent, neurotic, and emotionally stilted. Prufrock, the poem`s speaker, seems to be addressing a potential lover, with whom he would like to “force the moment to its crisis” by somehow consummating their relationship. But he knows too much of life to “dare” an approach to the woman. In the poem the last line says, “Till human voices wake us, and we drown” (131). The image of Prufrock being woken, and then drowning gives the reader the idea that as he is woken from his dream, and back into reality, reality drowns him.
There are other possibility hypotheses that give a more continuum based approach like Redding’s hypothesis of authority and the board, but Fielder’s portrayal of how situational factors influence the initiative style expected for the circumstance is very valuable in figuring out the basics of administration (PettiAnger, 2007). Chelladurai in his Multi Dimensional Model of Leadership, develops a lot of Fiedler’s hypothesis however in a continuum based approach, in which the pioneer can adjust their initiative style to fit the circumstance (Chelladurai and Madella, 2006). Chelladurai’s hypothesis is taken from sports brain research yet can be applied to a hierarchical situation. It gives a substantially more observational categorisation of assignment structure, obviously separating a plenty of circumstances that require specific authority styles for progress. Chealldurai observed three qualities that influence the initiative style expected for a circumstance, called predecessors, they chiefly develop Fiedler’s situational elements and pioneer – part relations and at last influence how a pioneer ought to act towards a circumstance. The first are situational attributes, the climate in which the pioneer should play out, the second are pioneer qualities, the experience, individual characteristics and abilities of the pioneer, and the third are part qualities, the inspiration, expertise and experience levels of gathering individuals (Chelladurai and Madella, 2006). The situational attributes and part qualities have a necessary way of behaving to guarantee greatest gathering execution, they likewise have a favored way of behaving to guarantee the fulfillment of gathering individuals, assuming the pioneers genuine way of behaving matches both the expected way of behaving and favored conduct of the circumstance the outcome is most extreme gathering execution and fulfillment. Notwithstanding, on the off chance that the gathering are not performing and accomplishing objectives or are not fulfilled or both, then the pioneer can correct their genuine way of behaving to work on this. Pioneers ready to screen execution and fulfillment, and grasp what is expected to revise going on will accomplish ideal gathering execution in Chelladurai’s model. The one restriction of Chealldurai’s model is that it accepts the pioneer is in a place of complete positional control over the gathering, and can execute any authority style fitting their personal preference without imperatives. Positional power is the power and impact a pioneer has over a gathering, assuming that the pioneer has positional power, they will actually want to carry out the administration style they best see fit for the circumstance. Positional power can’t be estimated or measured, making it exceptionally questionable and difficult for a pioneer to comprehend whether they have it or how then, at that point, can acquire it. It turns into the obligation of the association to have strategies set up to furnish pioneers with some positional power, ordinarily by laying out a reasonable hierarchal design. By laying out a pecking order, the pioneer is seen by the gathering to have the option to set expectations and expect consistence from them giving the pioneer authentic power (French and Raven, 1959). Besides, by furnishing the pioneer with the capacity to r