The Article; Love on the Global Brain

 

Read the Love on the Global Brain and the Helen Fisher Tedtalk, both of these resources support the idea that Love, romantic love, is universal and although there are cultural constructs which dictate and determine how we develop and express our romantic relationships there seems to be a biological foundation and need for deep connection with others.

These two sources certainty open a “whole can of worms” in terms of conceptualizing romantic love. In our discussion, address what is the idea or concept which resonates most profoundly with you? Have you experienced this or something similar in your own life, do you disagree or agree with the findings and why? Please explore in your own words and with originality. Make at least one connection with a theory or concept from our text and cite the article or Helen Fisher Tedtalk at least once.

Post in 3-4 paragraphs

Source 1: http://www.youtube.com/watch?v=OYfoGTIG7pY
Source 2: https://well.blogs.nytimes.com/2010/05/24/love-on-the-global-brain/

 

 

 

Sample Solution

unsettling sense of voyeurism as he intrudes on an emphatically private moment. This casts Nora’s household from its preconceived notions of seclusion and exposes it to be scrutinized by the outside world. Nicholas Grene extends this line of thought by stating that “the revolutionary innovation of Ibsen’s A Doll’s House was to turn that scene of the glass-walled conservatory the other way around, to put the audience of the play in the position of the townspeople, gazing in at the middle-class marital home.” (16). Grene’s point is a significant one as it illuminates the importance of staging in corroding the distinct lines between the interior and exterior world. The set of the bourgeoise household may be constructed to appear superficially private but it is, in fact, a stage. This means that it is designed for the sole purpose of being gazed upon and dissected. In this sense, there is a definitive and noticeable breach between the domestic household and the external world as the audience observes the bourgeoise home. This, Branislav Jakovljevic posits, means that “the reality of the stage is always measured against the truth of the outside world.” (432). In other words, the facade of the ideal household is exposed by means of the audience witnessing its gradual undoing. But the inhabitants of outside world are not embodied solely by the audience. Instead, they can also be seen in Krogstad’s letter which is an artefact of the outside world. The letter is inimitable proof of Nora’s fraud, which makes it a distinctly financial object. This links closely to ideas of capitalism and financial security that are already deeply rooted in the household. Similar to Krogstad’s first appearance, the letter arrives through the front door and sits, out of reach, in the letterbox “There it is. – Torvald, Torvald – we’re beyond rescue now!” (159). Nora’s inability to access the letter is indicative the fact that her household is longer a private space. It is open to the influences of the outside world and cannot be shielded from them. As a result, Nora is forced to face the reality of her deception, knowing that resistance is futile. The futility of Nora’s predicament is significant as it points towards the irrevocable change that the household has undergone. It is utterly compromised by the pressures of debt and capital and, despite Nora’s best efforts, it cannot be concealed. In this sense, the contamination of the household by outside forces is an inevitable process of change that cannot be placated.

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