“The Ethics of Care.”

 

First, read Held’s “The Ethics of Care.”
Instructions: For this in assignment, read the prompt and write a response in one paragraph, single spaced.
Preface: Held maintains that “we need an ethics of care, not just care itself (page 350). The various aspects and expressions of care and caring relations need to be subjected to moral scrutiny and evaluated, not just observed and described.” She continues on page 352 to sketch out an approach for evaluation:
“Caring persons and caring attitudes should be valued, and we can organize many around a constellation of moral considerations associated with care and its absence. For instance, we can ask of a relation whether it is trusting and mutually considerate or hostile and vindictive. We can ask if persons are attentive and responsive to each other’s needs or indifferent and self-absorbed…”
Prompt: Let’s attempt to utilize Held’s Care ethical theory to try to evaluate a relationship in our own life (no pets please). We’ll plug in real numbers to make our own original metric to test her theory out. Remember that for Held’s theory we are looking at relationships that go two ways, so an evaluation should include both members in the relationship you choose to analyze. (It’s not a net average.)
First: Identify one caring relationship that is a part of your own life and briefly explain how these involve responsibility and dependence.
Second: Evaluate your caring relationship for each person in the relationship using Held’s criterion and by applying our [original] number metric for each side. (Some students have asked the other person in the relation to provide their own numbers to evaluate you, but this is optional.) To begin your evaluation of the relationship, you will first need to create your own list of relevant emotions or moral considerations that you believe are important to focus on. Then measure these on each side of the relationship by providing a score. (See the chart in the example below.)
The Metric: Provide a number from 1 to 5, to measure the listed emotions/moral considerations on each side of the relationship. (For example, if the characteristic is “trustworthiness” then a 1 might be “vindictive” or “extremely suspicious” or “non-existent” and a 5 corresponding to something like “absolute trust”). I will leave it up to you how you think it is best to formulate these. The main thing is to develop a scale to rate the different characteristics that are components of a caring relationship.
Third: Finally, respond to the following questions: Did this evaluation help bring any further clarity about the relationship into focus? Are there any areas that either you or the other person may need to improve?

 

Sample Solution

nd eye to all the suffering in the world. Suffering is not something perceived by the eyes, it is perceived by the heart and to ignore it would mean being heartless. It’s possible to reject the third premise if we viewed the world as neutral and indifferent to morality . If the world were devoid of emotion and feelings, only then could one deny the existence of evil. But evil is not an abstract entity. The sufferings of humans are concrete evidence to the existence of evil which makes it inhumane to reject the third premise.

C. Rejecting the Second Premise

Rejecting the second premise is therefore the only plausible way to reinforce the theistic beliefs that assert the existence of God as an all- PKG. Rejecting the second premise seeks a way to explain the co-existence of God and evil. There are two notable ways that explain this co-existence; Theodicy and Defense. Theodicy refers to explaining why an all-PKG God will allow evil to thrive. Defense is the notion of accepting that there’s no reason good enough to explain how or why the second premise can be true . To understand better, let’s consider the extinction of dinosaurs as an example. One could raise the question that if dinosaurs were created by God to inhabit the earth, then why did they go extinct? Theodicy would seek to answer this question by stating the motives God must have had for making dinosaurs go extinct. On the other hand, Defense would answer this question by asserting that there was no good reason for God to have prevented the extinction of dinosaurs. Most religions including Christianity employ theodicy and try to explain God’s motives for letting evil thrive.

III. Soul Building Evil

One of the leading concepts in theodicy is of soul building evil . This concept asserts that some evils are capable of soul building and refers to the strengthening of character by suffering adversities and hardships. It is offered as a plausible explanation by theodicy for God allowing evil to thrive. It is indeed a fact that hardships strengthen ones character and make one a better and stronger person. Suffering might make a person stronger, but it can also destroy a person. The torture that the Jews were subjected to, in the second world war, didn’t strengthen them as much as it destroyed them. It inflicted irreversible damage. The brutal tortures people are still being subjected to in different parts of the world every day are not making them any stronger but are destroying them. And even if such brutal tortures did reform or strengthen people, it is not worth it. A strength that requires going through inhumane ordeals is not worth acquiring. People who prevail the concept of soul building evil would not choose to go through such adversities them

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