The history of Judaism, Christianity, and Islam

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You are a specialist in the history of Judaism, Christianity, and Islam and have been asked to advise Secretary of State. The Secretary State is planning to visit the Middle East where he will meet with heads of various religious and political groups including Pope Francis, Prime Minister of Israel Benjamin Netanyahu, Prime Minister of Iraq Adil Abdul-Mahdi, among others. During his peace talks, the Secretary of State is considering leveraging the phrase “Abrahamic Religions” as a means of finding common ground for discussion and as an entryway into the similarities between the religions that can lead to lasting policies in order to promote peace. You have been asked to offer your expert opinion, using primary source information from the religious texts and traditions of Judaism, Christianity, and Islam, about whether or not “Abrahamic Religions” should be applied to these three faiths. Write a five page report to the Secretary of State arguing your expert opinion concerning this phrase, supporting your argument by appealing to texts examined in this class and explaining how your conclusions relate to broader similarities and differences between the religions.

Sample Solution

Criminals Should Not Be Allowed to Vote

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Article Info:

Criminals Should Not Be Allowed to Vote. At Issue: Are American Elections Fair? Stuart A. Kallen. Detroit: Greenhaven Press, 2006.

The article Felons Should Not Be Allowed to Vote contends that previous criminals ought not have their democratic rights reestablished once they recapture their opportunity. The creator accepts criminals should be denied of their democratic rights for life as a representative value they need to pay for abusing certain social and legitimate standards. The article is organized in a surprising and, as I would see it, a viable way. It first presents the contentions of those supporting the possibility of re-liberating criminals, and afterward gives the creator’s reasons not to concur with the idea.voting

The initial segment of the article for the most part centers around the possibility that the topic of whether to recharge one’s entitlement to cast a ballot is carefully political: in the event that criminals can’t cast a ballot, at that point casting a ballot is not, at this point delegate. In states like Florida, various regions with horror rates would have for all intents and purposes lost their democratic force since such a large number of its residents have been disappointed. Such regions are probably going to be populated by a specific ethnic or racial gathering that has higher crime percentages, and accordingly, this gathering would not, at this point have the option to decide in favor of the competitor they would somehow or another have bolstered. Denying criminals of the option to decide in favor of a lifetime implies we would no longer have a reasonable portrayal of voters of various ethnic gatherings. This, then again, may straightforwardly influence which up-and-comer at last gets chose, and later on, what sort of official choices may be taken for, or against, specific gatherings of voters.

Notwithstanding, the writer of the article can’t help contradicting this conclusion by contending that there are numerous other defrauded and denied bunches that merit more consideration in upholding their privileges than ex-criminals. The creator asserts that if someone in particular proceeded to resist the law and the social qualities society for the most part acknowledges, the person merits never to reserve the privilege to cast a ballot reestablished since the individual in question isn’t that cognizant a resident in any case. The creator considers this disavowal of criminals’ establishment forever an “obligation” they need to repay to society for hurting, at least one, of its individuals.

I accept the subject being talked about is questionable, and simply like how individuals can’t concede to whether capital punishment ought to be totally canceled, individuals are probably going to differ about the re-emancipation of criminals also. I accept what is significant here is to stretch that not all individuals who have ever been sentenced for a wrongdoing ought to be treated in a similar way. I think we as a whole will concur that murder, bank burglary, assault, and extortion are violations of various classifications. Similarly, we don’t condemn all criminals to a similar discipline, we ought not discuss all criminals as though they are the equivalent. I emphatically accept individuals merit pardoning, at any rate the greater part of them do. While some will contend the option to cast a ballot isn’t exactly that significant throughout everyday life, I figure it tends to be a critical image of trust. On the off chance that we believe somebody enough to partake in the life of network, we will probably enable that individual to legitimize our trust with their future conduct. At any rate I trust it is valid for most cases.

I would differ with the writer of the article in that I accept that except for criminals who perpetrated especially genuine or savage violations, most of the individuals who recapture opportunity additionally need to recover the capacity to settle on mindful decisions with the remainder of the network, and that incorporates reserving the privilege to cast a ballot. Something else, on the off chance that we continue helping ex-criminals to remember their previous errors, they will never feel like they have a place in the network and will perpetually remain freaks according to our general public, and carry on similarly as well.

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