The intersection of law, morality, and war

You may look at the legal or moral problems posed by either contemporary warfare in the nuclear age or
traditional warfare.  Is there a role for (U.S.) Constitutional law in war or in the resolution of disputes? Does
international law play a role? When is military intervention justified in the amelioration of, or end of, conflicts?
Is there a tension between those who would punish war crimes, especially since Nuremberg, and those who
hope to reconcile adversaries?
OR
Religion and ideology play a major role in the ways people see war.  Eli Weisel wrote that God died in the eyes
of a young boy at Auschwitz.  In other words, how can we explain the existence of evil if there is divine
presence in the world?  What do our contemporaries think about this matter?  Countries always justify their
wars against enemies, but does morality have to play a role?  How do our readings in this course illuminate the
connections between law, morality, and war?

 

Sample Solution

voice political opinions, the sophisticated and evolving censorship mechanism that the Chinese Government employs often deletes posts and suspends user accounts. (Fu, Chan and Chua 2013) From the Pluralist perspective, these sources of information and debate would influence the Chinese public domain and ultimately State Foreign Policy, but with the prolific censorship of politically sensitive posts, the Elitist perspective is better supported. Nonetheless, users on these platforms have evolved to keep up with government censors. Certain words that are less likely to be censored are used as replacements for politically sensitive terms; such as “crown prince” (储君), used in reference to Xi Jinping. (Fu, Chan and Chua 2013) The Chinese New Social Media Scenario is an excellent example where there is a veritable push and pull between the Pluralist and Elitist Perspectives on Public Diplomacy. In this particular scenario, New Media neither helps nor hinders a State’s Diplomacy, rather it exists in a state of flux. Where the State attempts to assert control of New Media outlets as a tool, and the user base resisting it.
In conclusion, New Media has helped States conduct both traditional and Public Diplomacy by transforming the nature of both. New Media has changed the nature of traditional diplomacy by allowing Diplomats and State representatives to turn bilateral communications channels into multi-lateral ones. Moreover, New Media has transformed the way States conduct Public Diplomacy by creating platforms such as Facebook, Twitter and YouTube, where vast quantities of information can be disseminated to a multitude of individuals near instantaneously. New Media has the ability to both help and hinder a State’s Diplomatic intentions and aims. The deciding factor is how effectively a State utilises New Media platforms in furthering their Diplomatic and Foreign Policy objectives.

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