ing the existence of such a being. He puts forth the assumption of a God, who is all merciful and would not allow such a being to play such tricks. Thus, we can be certain that we are as we perceive ourselves, assuming, of course, we believe in a greater power, God. After proposing the evil demon argument in his first Meditation, Descartes concludes of two things being indubitable, the proposition of “I think therefore I am,” and “the contents of one’s mind.” These two things are considered to not only be certain to us and others but are items that can avoid the possibility of any falsity to slip by.

In 1999 the movie The Matrix debuted to the public and took the philosophical world by storm because it gives us an astounding visual glimpse to the basis of skepticism. The concept of the movie, although simple in paper but complex in thought, touches upon the epistemological and metaphysical questions discussed by Descartes in his Meditations I-II. To understand the connection The Matrix has with the philosophical thoughts Descartes brings via the ideas of skepticism, I will explain the basic concepts of how the Matrix works in the movie. In the movie, the Matrix represents the average persons’ view of reality, i.e. day-to-day life events, the 9 to 5 daily schedule, whatever you like to call it. Essentially, it’s a set of “rules,” in the movie, set down by the computers. It is noteworthy, however, that the matrix is not real but within the context of the movie, it can be considered as a massive multiplayer simulation where different subject (people) from different backgrounds interact with each other. Even though the matrix is this emulation that projects to you the daily grind, you can’t know if you are connected to the matrix, right now for instance. You cannot know whether anything outside of your mind is true. That the only thing that you can be 100% sure of is that your mind exists and that it’s thinking the thoughts that you are thinking. Everything else can be, or rather is false.

Descartes’ evil demon being is thoroughly exploited in The Matrix movie as the A.I. (artificial intelligence) that implants a virtual reality on human’s brains, “A.I. – you mean Artificial Intelligence?” (Neo). Just as Descartes realized in his Meditations that the series of sensations in his dreams were vivid enough to end up convincing him the dreams were “real,” the humans who are plugged into the Matrix are not able to tell that their sensations are indeed false, and are created artificially instead of them arising naturally from actual experiences. It is not until Neo is unplugged from the Matrix, he, too, has no idea that his life is, in fact, a virtual reality. Just like Descartes, Neo eventually learns that he can’t accept things at first without analyzing them, and to question the existence of even those things, such as chairs, that seem mostly real. The chair example, for instance, is present in the movie when Morpheus is making Neo, who