The problem of evil is an argument that God does not exist. The argument begins with the observation that there is evil in the world. This evil can take many forms, such as natural disasters, disease, and human suffering. The argument then states that if God exists, then God is all-powerful, all-knowing, and all-good. However, if God is all-powerful, then God could prevent evil from happening. If God is all-knowing, then God knows about evil. And if God is all-good, then God wants to prevent evil from happening.
The problem of evil can be summarized in the following syllogism:
- If God exists, then God is all-powerful, all-knowing, and all-good.
- There is evil in the world.
- If God is all-powerful, all-knowing, and all-good, then God would prevent evil from happening.
- Therefore, God does not exist.
There are a number of objections to the problem of evil. One objection is that God has a good reason for allowing evil to exist. For example, God may allow evil in order to teach us something, or to bring about a greater good in the long run. Another objection is that evil is not as bad as it seems. For example, some people argue that natural disasters are actually a good thing, because they help to cull the population and prevent overpopulation.
B.C. Johnson discusses one of the objections to the problem of evil in his article. This objection is that God may have created a world with free will, even though this means that evil would be possible. Johnson argues that this objection does not work, because even if God created a world with free will, God could still prevent evil from happening. For example, God could intervene to prevent people from committing evil acts.
I think Johnson’s argument is persuasive. The objection that he discusses is a common one, but it does not work. Even if God created a world with free will, God could still prevent evil from happening. Therefore, the problem of evil still stands.
In addition to Johnson’s argument, I would also like to add that the problem of evil is not just a philosophical argument. It is also a personal issue for many people. When we see the suffering of others, it can be difficult to believe in a God who is all-powerful, all-knowing, and all-good. The problem of evil can be a source of great doubt and confusion for many people.
I think it is important to remember that the problem of evil is a difficult one. There is no easy answer. However, I believe that the problem of evil can be a source of growth and understanding. When we grapple with the problem of evil, we are forced to confront the reality of suffering and evil in the world. This can be a painful process, but it can also help us to grow in compassion and understanding.
The problem of evil is a complex issue, and there is no one answer that will satisfy everyone. However, I believe that it is an important issue to consider, and I think that Johnson’s article provides a helpful framework for thinking about the problem of evil.
