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Read the paper, Re-Thinking the Underground Hardrock Mining Industry, and answer the following questions.

1. What do you see as the most important (or difficult) technical, commercial (business) and social challenges facing the mining industry?Do you agree or disagree with the paper?Why? (10 points)

2. Many predict that we are going to see an increase in metal demand as the population increases and at the same time, we will be mining deposits with lower grades and more challenging conditions.What do you think the industry should be doing now to plan for this scenario? (10 points)

1. Do you feel we are on the cusp of a new mining era? How so? (10 points)

# -Scenarios:

1. The mine that you manage has continued to move deeper and deeper into a massive deposit and you are now mining 200 meters below the initial design.The rock is becoming warmer due to geothermal activity and this is creating warmer and more humid working conditions.How would you tackle this problem?What steps would you take?What solutions would you recommend? (20 points)

2. An underground mine is wanting to increase production. They recently received a fleet of equipment from a closing operation.Corporate wants to use this equipment to increase the output at the operating mine; however, the ventilation system is currently operating at its maximum and the additional equipment will force them out of compliance with Diesel Particulate Matter (DPM).What recommendations would you give to corporate on how to increase production while not exceeding DPM regulatory limits? (10 points)

Aristotle examines numerous ethical excellencies in Nicomachean Ethics, all with comparing indecencies. One of the temperances that he talks about is mental fortitude, which is a subject that applies to a great many people. Numerous individuals are exceptionally fearless and don’t mull over the things they do while others are the direct inverse. The indecencies that line up with this are thoughtlessness in abundance and weakness on the opposite end. Another ethical righteousness he examines is invitingness.

101.

This is a significant good goodness on the grounds that numerous individuals make some hard memories with cordiality. The indecencies for this ethical temperance are sweet talk with a lot of kind disposition and irritability when there is an absence of. In conclusion, an ethical ideals that likewise is significant in our general public is tolerance. Numerous individuals have irritabilities and are not persistent enough which makes them have an absence of soul. The other bad habit for persistence would be a lot of tolerance which would cause bad temper. Moral excellencies and the particular indecencies that line up with them are an immense part in Nicomachean Ethics and are entirely pertinent to individuals in reality when they are managing something.

Aristotle’s Doctrine of the Mean is tied in with finding a center ground between the two indecencies on the furthest edges of good temperances. There is no compelling reason to attempt to accomplish the boundaries. Aristotle underscores that we should focus on balance, in the event that you can locate a center ground that is explicit to you. He clarifies how it very well may be elusive the center ground much of the time since it is diverse for everybody and his ethical excellencies will in general slender toward one of the indecencies. For instance, with the ethical prudence of fortitude, it is difficult to find precisely what is the center among thoughtlessness and weakness when everybody has various perspectives on fearlessness. Mental fortitude is an ethical excellence since individuals can change their weakness or impulsiveness by confronting their feelings of trepidation. Additionally, with kind disposition, the indecencies are sweet talk and testiness yet these will differ from individual to individual. Amicability is an excellence since it respects the definition in itself; the strain to act in the correct way. In conclusion, persistence is an ethical uprightness since it is an approach to control and deal with our dissatisfactions when something isn’t right quickly, which is so significant on the grounds that this is a typical event.

Book index:

“Nicomachean Ethics.” Aristotle.

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