“US Triumphalism and Peacetime Colonialism”

1. In our textbook, what happens in the chapter, “US Triumphalism and Peacetime Colonialism”? What quote/section stood out to you most, and what connections did you notice to our course materials so far?
2. In our textbook, what is Dunbar-Ortiz referring to with the “Ghost Dance Prophecy”? Please include specifics from the chapter, and explain how it connects to the Occupation of Alcatraz.
3. According to Prof. Mayfield’s lecture, what did tribal termination policies entail? What did the relocation policies entail?
4. According to the readings and Prof. Mayfield’s lecture, how did the American Indian Civil Rights movement emerge?
5. Describe the goals and significance of the Occupation of Alcatraz based on this week’s readings and documentary. What scenes from the documentary stood out to you most, and why?
6. After, thoroughly interpret and rhetorically analyze the Alcatraz Proclamation based on the historical context we’ve learned so far. Consider the following: purpose, tone, word choice, historical allusions, intended audience, context etc.

 

 

Sample Solution

human life in general. (Monjur E Elahi, 2000)

The major objectives (Maqasid) of shariah in Islamic deposit and investment account are clear through the following:

The prohibition of Interest and uncertainty in these accounts
The Underlying contracts are in compliance with the principles of shariah
Deposit account (Ex: Qard or Wadia)
Investment account (Ex: Musharakah, Mudarabah and Wakalah)
Maqasid Al-Shariah

The Islamic banks must play an important role in providing the Islamic based products and services in order towards the achievement of Maqasid-al-Shariah in the economic system.

Maqasid al-Shariah, or the objectives of Islamic Law, is an important and yet somewhat neglected science of the Shariah. According to Imam al-Ghazzali:

“The objective of the Shari`ah is to promote the well-being of all mankind, which lies in safeguarding their faith (din), their human self (nafs), their intellect (`aql), their posterity (nasl) and their wealth (mal). Whatever ensures the safeguard of these five serves public interest and is desirable. Jurisprudence scholars such as al-Shāṭibī further divide the general objectives or sometimes denote as maṣlaḥah into three sub-categories: al-Shāṭibī calls these the Daruriyyat (essentials), Hajiyyat (complementary) and the Tahsiniyyat (embellishments) (Dusuki & Bouheraoua, 2011). The categories are briefly discussed below:

Ḍarūriyyah (necessities or essentials) is defined as interests of lives which people essentially depend upon, comprising the five aforementioned objectives of the sharīʿah:

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