Utilitarianism

 

The principle of utility involves maximizing happiness as a desirable outcome of decisions. Although it does not get directly said, there is an inverse intention to minimize the undesirable outcome of disaster. Utilitarian decisions are directed toward outcomes—that is, the consequences of decisions.

We need to look at results. We first look at the actual results of an action. We judge if it was the best possible result. We can judge the actual results in comparison to other results that reasonably could be said to have been possible.

If we do not yet have the actual results of an action, we do not know if it is moral or not. We can talk hypothetically about what might happen, and then what that would show about the morality of an action. However, if we do not know what the action had as its consequences, we cannot yet say if it is moral or not.

For the initial post of this week’s discussion respond to one of the following options, and label the beginning of your post indicating either Option 1, Option 2, or Option 3:

Option 1: You are a nurse on a floor with only elderly patients. Every day, each patient tells you about how much pain they are in and asks you to help them. They want you to inject them with something to end their lives. If the patients die, the beds on that floor would be freed up for other patients. The hospital is at 100 percent capacity. There is no other hospital for 30 miles. Other patients may be not receiving care due to a lack of free beds. What is the moral thing to do here? Why is that the moral thing to do? What would an utilitarian say is the moral thing to do? Why would they say that? Compare and contrast the utilitarian approach with that of an ethical egoist or social contact theorist

Option 2: A new social media app is offering itself to you for free. If you upload a picture to it, the app will show how you will look at 10 years. John Doe, a friend of yours, says not to use the app as it will then possess your biometric facial data. Jane Doe, another friend of yours, says that she heard the app shares the facial data with a security firm that helps the government detect terrorists at airports. Should you use this app? Why or why not? If John Doe is right, would an utilitarian say it is right to use the app? Why or why not? If Jane Doe is right, would a social contract theorists say it is right to use the app? Consider the role the Fourth Amendment at play here.

Option 3: You are a nursing student at the XYZ College. It has a 50 percent acceptance rate (half the applicants do not get in). XYZ is a public college. XYZ has decided to implement an affirmative action policy. The college has few students over the age of 50. To encourage more students of that age, every student 50 or older will receive a bonus point. A student’s admission is dependent on having 11 points. One earns points for a GPA above a certain score, ACT/SAT score above a certain number, having a letter of recommendation, etc. XYZ also lacks LGBT students, Muslim, and African-American students and is considering offering a bonus point for any student fitting those categories. What is the key moral conflict for XYZ? What social values should XYZ promote here? What diverse populations are involved here, and what are their interests? Do you think XYZ’s social action is the correct solution to lack of diversity? Why or why not? Factor the ethics of egoism and utilitarianism into your answer.

Sample Solution

I’m opting for Option 2 and will explore the ethical dilemma regarding the new social media app using facial recognition technology.

Should I use the app?

This decision hinges on several ethical considerations, and John Doe and Jane Doe offer contrasting perspectives:

John Doe’s viewpoint (Privacy & Ethics of Data Collection):

  • Arguments against: Using the app grants it biometric facial data, raising concerns about privacy and potential misuse.
  • Ethical principles: This aligns with the ethical egoist perspective, prioritizing one’s self-interest and protecting personal information. Sharing this data could lead to unwanted consequences, compromising your privacy and potentially impacting future opportunities.

Jane Doe’s viewpoint (Social Good & Utilitarianism):

  • Arguments for: If Jane Doe’s claim is true, the app contributes to national security by aiding in terrorist detection, potentially benefiting society.
  • Ethical principles: This aligns with utilitarianism, maximizing happiness and minimizing harm for the greatest number of people. The potential benefits to society (preventing terrorism) could outweigh the individual cost of data sharing.

Additional considerations:

  • Fourth Amendment: This raises questions about government surveillance and potential violations of the right to privacy enshrined in the Fourth Amendment.
  • Verification of claims: We need to verify if the app truly shares data with a security firm and how securely that data is handled.
  • Alternatives: Are there other ways to learn about future appearance without compromising privacy?

Conclusion:

The decision is complex and involves balancing individual privacy concerns (aligned with ethical egoism) with potential societal benefits (aligned with utilitarianism). Further investigation into the app’s data practices and alternative options is crucial before making a decision.

Additionally:

  • Social contract theory: This perspective considers societal agreements and potential breaches of trust if the app misuses data. Sharing personal information implies an expectation of responsible handling, and misuse could undermine that trust.
  • Transparency and informed consent: The app should clearly disclose its data practices and obtain informed consent from users before collecting facial data.

Ultimately, you must decide what aligns best with your values and risk tolerance after considering all perspectives and available information.

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