Venetian Renaissance & the female nude

 

The female nude is nothing new in Western art, but the Venetians are especially known for them.
How did Venetian artist like Giorgione, Titian, or Veronese treat this subject matter? What elements
are universal and what are more specific to their own their time and place? What was their
function?
To answer these questions, choose a Venetian female nude from the 16th Century and present it to
the class (it can be from the module text or not). Be sure to address the questions above. To help
clarify the innovations of this Venetian specialty, you may want to compare it to another female
nude (from any time/culture in sculpture or painting). How do they compare? How are they
different? Why? What do their differences tell us about their cultures?

Sample Solution

The Venetian School refers to the distinctive art that developed in Renaissance Venice beginning in the late 1400’s, and which, led by the brothers Giovanni and Gentile Bellini, and lasted until 1580 (Christian, 2019). The nude figure is a tradition in Western art, and has been used to express ideals of male and female beauty and other human qualities. … In one sense, a nude is a work of fine art that has as its primary subject the unclothed human body,

Another example of fatal brutality in the Aeneid that comes full circle insufficiently is the 12 PM butcher of a few Latin troopers by the Trojan warriors Nisus and Euryalus. Amidst the contention among Aeneas and Turnus over the hand of Princess Lavinia, Aeneas sets out for the city of Pallanteum to look for military help from King Evander. Turnus and his military exploit the pioneer’s nonappearance and fundamentally compromise the destiny of the Trojan armed force, which instigates the valiant Nisus and Euryalus to withdraw looking for Aeneas. At the point when the two slip away from the Trojan fortification, be that as it may, they can’t avoid offing a couple of the dozing Latins as “the time welcomes” (IX.426). They continue to take part in an attack of fatal, however ill-advised, savagery from which they vainly gain such crown jewels as the protective cap of the killed warrior Messapus. What at first appears to be a shrewd triumph for the Trojans in the interest of Nisus and Euryalus rapidly reverse discharges as “the protective cap of the careless/Euryalus betray[s] him, blazing back/moonlight over the shades of glimmering night. /That is sufficient to stop them” (IX. 497-500). They are spotted by Latin horsemen and it isn’t well before both are dead themselves and their heads heaps of the Latin fighters. The issue declines as the Latins become spurred to fight the Trojan armed force in counter, successfully invading their stronghold and butchering an extraordinary number of Trojan men. In actuality, Nisus and Euryalus’ rash occasion of deadly viciousness against the clueless foes ends up being hasty and very useless as the pair’s absurd drive to wander from their unique purpose drives just to tremendous catastrophe. Not exclusively does the objective of caution Aeneas stay unfulfilled and in this way subjects the rest of the Trojan armed force helpless against fast approaching assault, however the tactlessness of the pair’s ruthlessness likewise brings about the catch and butcher of themselves and the extraordinary number of Trojan losses during the fight that involves.

A more extensive case of useless brutality present in the Aeneid is Turnus’ whole campaign against the Trojans.
As he takes off to war, with a definite sense he will come to “the fate allocated,” the sonnet appears to recommend war as a method for vindicating masculinity. In any case, the speaker’s last recuperation of his manly character is subject to the conceptualization of a perfect rendition of a lady that can’t exist actually. By endeavoring to conceptualize Maud to affirm his own way of life as a man, the speaker endeavors to moves his dreams of gentility to the outer world. All the while, he dehumanizes Maud by transforming her into a unimportant dream, made to support his self image.

At the same time, by requiring to affirm his manliness right now, uncovered himself, and manliness as a rule, as a cheat. How amazing can manliness truly be on the off chance that it can’t exist without a support?

List of sources:

Morgan, E. Thais. “The Poetry of Victorian Masculinities”, The Cambridge Companion

to Victorian Poetry, ed. by Joseph Bristow (Cambridge: Cambridge University Press,

2000) (203-226), 203-204

Tennyson, Lord Alfred. Maud, a Monodrama (London: Edward Moxon & Co., 1855)

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