People`s purpose and meaning changes throughout the lifespan but once death enters in, whether it is you, a spouse, a child, a family member, or friend, what we thought was our meaning and purpose can become an allusion to most. This is an existential crisis that impacts many people daily, but can also be seen in the movie, Wit, when a successful professor and scholar is greeted with the news that she has stage four ovarian cancer. Although this movie and the characters in it are fictitious, it provides a realistic metaphor on how many people will react to the news that they are dying. We should learn to live with our “death anxiety,” death gives life meaning, no one should go through dying alone.
Concerning the third component characterized by Connection and Phelan, when an individual (or a gathering) strays from the overarching standard, the predominant gathering will mark this individual or gathering as ‘various’. This course of naming comes from self-different relations that are being framed during the time spent character making or forming, which is implanted in power relations. Oneself is characterized by ‘others’ and the standard has the ability to characterize the freak. This self-other connection is likewise examined by Yuval-Davis in her article on character development with respect to having a place, which I will go to later on.
At last, Thornicroft et al. (2007) in their hypothesis on shame incorporate the way that “it is in some cases yet not generally connected with an absence of information about the condition that prompted trashing” in their definition (Thornicroft et. al 2007: 192). They put more accentuation on the way that individuals that defame frequently have an absence of comprehension of the thing/individual they are criticizing. They contend that disgrace frequently gets from “issues of information (obliviousness), issues of perspectives (bias), and issues of conduct (separation)” (Thornicroft et al. 2007: 192) and that to diminish disgrace and change the discernments and conduct of individuals you need to consider these variables. As currently referenced over, this examination will explore how and assuming the two Yabonga drives that are key in this exploration address these three ‘issues’ characterized by Thornicroft et al.
Constructing further upon the ‘issues’ characterized by Thornicroft et al. (2007), Nira Yuval-Davis (2007) and Logie et al. (2011 and 2013) contend that multifacetedness, a term originally utilized by Kimberley Crenshaw, likewise assumes a critical part in belittling and having a place. As per Yuval-Davis, multifacetedness is “intrinsically added substance” and builds “each unfair/impediment power vector as independent” (Yuval-Davis 2007: 565). Thusly, she contends that the one can build up the other, yet they likewise exist autonomously. Converging persecutions, she contends, are “commonly comprised by one another” (Yuval-Davis 2007: 565). With regards to casual settlements in South Africa, considering South Africa’s verifiable setting also, I accept, and foresee, that multifaceted factors, for example, orientation, class and race are predominant and should be considered to research the degree and connection between HIV-related disgrace and the feeling of local area having a place.
3.2 Discussions around having a place
