Ways in which you consume, react to, and engage with popular culture.

 

Explore the ways in which you consume, react to, and engage with popular culture.
reflect on how studying popular culture has changed or reinforced your beliefs and values and whether or not your choices about popular culture will change.
discuss the extent to which your consumption of and attitude about popular culture may or may not change.
analyze how you might affect social change through popular culture creation, consumption, and critical analysis.

 

Sample Solution

Most people think of popular culture as the most common forms of entertainment, whether television, movies, music, or what is on the web. But popular culture is grounded in expressions of shared experiences that are much more fundamental to our society, including the values and beliefs that have shaped it, for example, integrity, community, compassion, courage, sacrifice, respect, hard work, and justice. As individuals, a genuine popular culture instills a sense of ownership and empowerment in our society because if us knows that we contribute to that culture. We are more likely to act in our society`s best interests because we know that those best interests are also our own. Today, we all watch the same movies, wear the same style clothes and same brands, and buy the same technological devices.

nt obligation. In the year to March 2018, 1,312 people were alluded to Prevent, an increment of 36% on the earlier year, and representing 18% of all references. By alluding more prominent individuals for forestall channel program it is clearly diminishing the possibilities of those people being radicalized which is likewise protecting our general public as it will discourage their possibilities being radicalized which overall will keep our local area safe and perhaps that may be the justification for why the fear assault rate has diminished when contrasted with 2017.

There have been contentions that the criminal regulation isn’t great to protect everybody from fear monger, as it doesn’t have instruments like spying. Notwithstanding, the people who are sentenced are charged inside the law enforcement framework yet in these cases they are thought of and named as fear based oppressors. Since Schedule 2 of Counter-Terrorism Act 2008 contains a rundown of offenses which an appointed authority could close as ‘a fear based oppressor association’. These incorporate charges like homicide or causing a blast. For instance, the killings of Lee Rigby and Jo Cox MP were charged as murder, yet both added up to a psychological oppression offense and those liable for the 21/7 bombings were accused of connivance to cause blasts, which likewise added up to illegal intimidation offenses. In these cases those sentenced are viewed as fear mongers, since despite the fact that they are covered by unexpected regulation in comparison to the Terrorism Acts, the wrongdoings carried out plainly had psychological oppressor points. So they are plainly named fear based oppressor while managed inside the law enforcement framework.

To Summarize plainly the customary law enforcement framework ought to, such a long ways as could really be expected, stay the favored approach to countering psychological warfare. Against psychological warfare regulation is making illegal intimidation. For example in 1980’s in Britain there was a sign in London perusing ‘No Irish, No Dogs’ , which is counterproductive as this has prompted more psychological warfare. This irritates people such and makes suspect networks. Thinking everybody causes disdain. As of late the assaults on Muslim people group has been extremely high. This is causing psychological warfare and making disdain and persuading those people to join to turn out to be important for the fear bunch. Essentially, by presenting expert illegal intimidation acts, for example, seeing this will break article 8 of Human Right Act, first and foremost, 1998 whic

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