World Civic: From 1500 to Present

According to the United Nations, out of the 7 billion people on this Earth, 6 billion people have access to a cell phone. However, only 4.5 billion of these same people world-wide have access to a toilet. Explain how this “technological leapfrogging” fact is a key to understanding world societies today. What major issues do you see our world facing in the next twenty years?

Sample Solution

Urban Legends

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Walton(reconstitution)Many of us have in any event once heard antiquated legends about divine beings, pixies, mammoths, the formation of the world, the end of the world, Ragnarok, and other comparative stories. Beginning from the occasions when individuals had no logical techniques for investigating and understanding their general surroundings, these fantasies and legends filled in as a method for clarifying the baffling wonders (for the brain of an old individual) encompassing them. What is lightning if not the appearance of Zeus’ anger? What is a rainbow if not a scaffold to Asgard? How could all the decent variety of nature show up if not made by the divine beings? Or maybe crude in the first place, these legends showed the dread of an antiquated individual before the obscure, and helped them persuade the powers of nature by venerate, imploring, and making penances.

As social orders grew did as well, science, and steadily there were no more secrets for a normal individual to fear. Obviously, researchers despite everything don’t think a lot about the Universe in perspective on its breadth, however for a customary Earth tenant, the world with its common appearances is never again baffling. In any case, the dread of the obscure despite everything remains; it has changed, changed its structure, and as opposed to dreading tempests and haziness, individuals have made new apprehensions: zombies, outsiders, apparitions, etc. A portion of these feelings of trepidation are sufficiently amazing to have become the new fantasies and legends of the cutting edge technocratic age; rather than nature, they are presently associated with urban conditions, and mirror the most profound pieces of current individuals’ brains.

Maybe the most well known urban legends are associated with outsider snatchings; there have been endless films, books, narratives, and stories committed to this subject, however presumably one of the most believable and stunning is the account of Pier Zanfretta’s kidnapping by outsiders; truth be told, it is reasonable to the point that it can barely be known as a legend. This man professed to have been caught by outsiders, and the depictions he gave both in his reliable discernment and under spellbinding are fascinatingly itemized and non-disputable. Zanfretta was a cop on watch in the Italian town of Torriglia. During the watch, his vehicle halted abruptly; simultaneously, he saw four peculiar lights in the nursery behind the house, close to where his vehicle halted. Imagining that it may be a wrongdoing in progress, Zanfretta raced to the nursery, when unexpectedly he felt a touch from behind; when the cop turned his head, he saw “a gigantic green, appalling, and repulsive animal, with undulating skin, no under ten feet tall.” Then the official saw a triangular vessel taking off, and felt extreme warmth. He attempted to arrive at the dispatcher through his radio, yet the correspondence was very quickly disturbed. A watch bunch showed up an hour later; they discovered Zanfretta lying on the ground, with his garments oddly warm (it was a chilly December night outside); subsequent to awakening, Zanfretta couldn’t perceive his partners, and didn’t appear to acknowledge what was happening around him for some time. Afterward, he was addressed by the specialists, and spellbound by Dr. Mauro Moretti (the video of this trance session can be effortlessly found on YouTube)— in the two cases Zanfretta’s declarations were nitty gritty, intelligent, and non-disputable. Up until now, this case is viewed as one of the most sound and dependable in present day ufology (abovetopsecret.com).

Another urban legend that has gotten incredibly well known all through the ongoing decade is Slenderman—a tall, run down man-like outline with lopsidedly long arms and legs, who frequents and executes (or handicaps) his unfortunate casualties. Slenderman can stow away on display, and once you notice him, with each look toward him, he will show up nearer. Slenderman wants to stalk lush regions, on the grounds that there he can undoubtedly mix in with nature because of his extents; when he finds an injured individual, he frequents them in their home, starting to show up in dim entryways or TV screens. Slenderman entrances the person in question, making them walk directly into his hands; as indicated by another variant of the legend, Slenderman is a kind of Sandman: he awakens a dozing injured individual and asks them an inquiry. Whenever addressed appropriately, he just breaks the unfortunate casualty’s arms and legs; if not, the injured individual passes on in torment. The element with respect to arms and legs most likely alludes to Slenderman’s own story: it is said that he was before a normal man, who was beaten, pierced, and had his appendages detached from their attachments (playwithdeath.com). Notwithstanding the roots, Slenderman is presumably one of the creepiest and the most mainstream urban legends these days.

The two stories above allude for the most part to western culture. Be that as it may, on the off chance that we investigate the East—Asia, specifically—we will locate a tremendous measure of genuine and alarming stories. For instance, in Japan there is a legend of the alleged Kuchisake Onna (“kuchi” – mouth, “purpose” – cut, “onna” – lady). It is said that she was at one time a samurai’s significant other who undermined her better half with another man. Subsequent to learning of her selling out, the samurai cut the lady’s mouth, making it twice as huge than it ought to be. Since that time, the lady’s soul frequents Japan; as a rule, Kuchisake Onna is delineated as a lady wearing a coat and a cover; when moving toward her unfortunate casualty, she asks: “Am I lovely?” If the injured individual answers decidedly, the lady removes her veil and poses a similar inquiry. On the off chance that the appropriate response this time is negative, she kills her unfortunate casualty—or, as per different forms of the story, cuts their mouth with a blade (Listverse.com).

Urban legends are considerably more various than those recorded previously. Be that as it may, these are likely the most mainstream, broad, and alarming. Tales about being stole by outsiders are startling, in light of the fact that knowing the size of the Universe, one can never be certain that outsiders don’t exist, or that their expectations are non-antagonistic; Slenderman is a case of an unpleasant apparition who stays in large urban communities and encompassing backwoods, and maybe an ideal encapsulation of the implicit feelings of dread that layer in our aggregate subliminal quality; with respect to Kuchisake Onna, she is an outlandish Asian phantom, maybe not very unnerving for westerners, yet unquestionably terrifying for Japanese individuals. Urban legends are probably going to persevere for a considerable length of time—except if the entirety of the world’s puzzles are tackled, and there is left nothing to fear any longer.

Works Cited

“Outsider Abduction in Italy: The Sad Story of Pier Fortunato Zanfretta, Page 1.” AboveTopSecret.com. N.p., n.d. Web. 14 Feb. 2017. .

McEntire, Jen. “Urban Legends: The Terrible Legend of Slender Man.” Playwithdeath.com. N.p., 15 Dec. 2014. Web. 14 Feb. 2017. .

“10 Creepy Urban Legends from around the globe.” Listverse. N.p., 07 July 2014. Web. 14 Feb. 2017. .

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